A Quote by Yevgeny Zamyatin
Knowledge, absolutely sure of its infallibility, is faith.
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Faith is not a blind thing; for faith begins with knowledge. It is not a speculative thing; for faith believes facts of which it is sure. It is not an unpractical, dreamy thing; for faith trusts, and stakes its destiny upon the truth of revelation.
Faith is indeed intellectual; it involves an apprehension of certain things as facts; and vain is the modern effort to divorce faith from knowledge. But although faith is intellectual, it is not only intellectual. You cannot have faith without having knowledge; but you will not have faith if you have only knowledge.
Faith is not a weak form of belief or knowledge; it is not faith in this or that; faith is the conviction about the not yet proven, the knowledge of the real possibility, the awareness of pregnancy.
The dogma of the infallibility of the Bible is no more self-evident than is that of the infallibility of the popes.
For the Christian, humility is absolutely indispensable. Without it there can be no self-knowledge, no repentance, no faith and no salvation.
Genuine faith is living knowledge, exact cognition, direct experience. For many centuries faith and belief have been confused, and now it takes great effort and exertion to make people understand that faith is true knowledge and not futile beliefs.
Faith isn't knowledge, Rachel. Faith is a tool. Faith keeps us going until we get the knowledge. Faith keeps us striving until we reach the consequences of our most important decisions.
Errors of knowledge are not breaches of morality; no proper moral code can demand infallibility or omniscience.
The improver of natural knowledge absolutely refuses to acknowledge authority, as such. For him, skepticism is the highest of duties; blind faith the one unpardonable sin.
Faith that is sure of itself is not faith; faith that is sure of God is the only faith there is.
If God is not unchanging, then the whole basis of our faith begins to fall apart, and our understanding of the universe begins to unravel. This is because our faith and hope and knowledge all ultimately depend on a person who is infinitely worthy of trust - because he is absolutely and eternally unchanging in his being, perfections, purposes, and promises.
Where faith commences, science ends. Both these arts of the human mind must be strictly kept apart from each other. Faith has its origin in the poetic imagination; knowledge, on the other hand, originates in the reasoning intelligence of man. Science has to pluck the blessed fruits from the tree of knowledge, unconcerned whether these conquests trench upon the poetical imaginings of faith or not.
It is easy to see, though it scarcely needs to be pointed out, since it is involved in the fact that Reason is set aside, that faith is not a form of knowledge; for all knowledge is either a knowledge of the eternal, excluding the temporal and historical as indifferent, or it is pure historical knowledge. No knowledge can have for its object the absurdity that the eternal is the historical.
Faith is a living, daring confidence in God's grace, so sure and certain that a man would stake his life on it one thousand times. This confidence in God's grace and knowledge of it makes men glad and bold and happy in dealing with God and with all creatures; and this is the work of the Holy Ghost in faith.
Scientific knowledge is a body of statements of varying degrees of certainty -- some most unsure, some nearly sure, none absolutely certain.
An effort to declare the ban on contraception ‘infallible’ would have the immediate effect of focusing Catholic dissent on the doctrine of infallibility itself. . . . A storm of dissent, and even ridicule, directed at infallibility itself would ensue from such a declaration.
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