A Quote by Yevgeny Zamyatin
Children are the boldest philosophers. They enter life naked, not covered by the smallest fig leaf of dogma, absolutes, creeds. This is why every question they ask is so absurdly naïve and so frighteningly complex.
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Did you get so caught up in the preoccupancy of a relationship that you lost who you were or were busy in life or career that you, like Adam and Eve, got lost in the garden putting fig leaf after fig leaf title, relationship, this accolade, this saying over you that you forgot who you were and what's life's about? So getting back to the core of that and building life by design, that is authentic.
I'm basically a happy person. I'm content with my life and my wife and my family. But you do reach a point where you start to question the absolutes that are supposedly out there, and you realize that there simply are no absolutes.
And one day we must ask the question, "Why are there forty million poor people in America?" And when you begin to ask that question, you are raising questions about the economic system, about a broader distribution of wealth. When you ask that question, you begin to question the capitalistic economy.
Philosophers of genius, children, and the people are equally wise - because they ask equally foolish questions. Foolish to a civilized man who has a well-furnished European apartment with an excellent toilet and a well-furnished dogma.
We ask the leaf, "Are you complete in yourself?" And the leaf answers, "No, my life is in the branches." We ask the branch, and the branch answers, "No my life is in the root." We ask the root, and it answers, "No my life is in the trunk and the branches and the leaves. Keep the branches stripped of leaves, and I shall die," So it is with the great tree of being. Nothing is completely and merely individual.
When I confess a couple who have kids, a married couple, I ask, 'how many children do you have?' Some get worried and think the priest will ask why I don't have more. I would make a second question, 'Do you play with your children?' The majority say, 'but father, I have no time. I work all day.'
Let every woman ask herself: "Why am I the slave of man? Why is my brain said not to be the equal of his brain? Why is my work notpaid equally with his? Why must my body be controlled by my husband? Why may he take my labor in the household, giving me in exchange what he deems fit? Why may he take my children from me? Will them away while yet unborn?" Let every woman ask.
'Ever seen a leaf - a leaf from a tree?' 'Yes.' I saw one recently - a yellow one, a little green, wilted at the edges. Blown by the wind. When I was a little boy, I used to shut my eyes in winter and imagine a green leaf, with veins on it, and the sun shining ...' 'What's this - an allegory?' "No; why? Not an allegory - a leaf, just a leaf. A leaf is good. Everything's good.'
Democracy is the fig leaf of elitism.
Every time something bad happens to me, I don't ask the question, 'Why did it happen to me?' The question I ask is, 'Why did it happen for me?'
A building is akin to dogma; it is insolent, like dogma. Whether or no it is permanent, it claims permanence, like a dogma. People ask why we have no typical architecture of the modern world, like impressionism in painting. Surely it is obviously because we have not enough dogmas; we cannot bear to see anything in the sky that is solid and enduring, anything in the sky that does not change like the clouds of the sky.
Never in his life had occasion to ask himself, "Why are things the way they are?" Why should he bother, when the way they were was always perfect? Why are things the way they are? The question to which there is no answer, and up till then he was so blessed he didn't even know the question existed.
Not as men of science , not as critics , not as philosophers , but as little children , shall we enter into the kingdom of heaven .
Some people need a fig-leaf on their mouths.
A fig-tree looking on a fig-tree becometh fruitful," says the Arabian proverb. And so it is with children; their first great instructor is example.
National security is the fig leaf against freedom of information.
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