A Quote by Yevgeny Zamyatin
The inner world: those spiritual apartments to which we are reluctant to admit strangers.
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Listening is a form of spiritual hospitality by which you invite strangers to become friends, to get to know their inner selves more fully, and even to dare to be silent with you.
There is, however, in art another kind of external similarity which is founded on a fundamental truth. When there is a similarity of inner tendency in the whole moral and spiritual atmosphere, a similarity of ideals, at first closely pursued but later lost to sight, a similarity in the inner feeling of any one period to that of another, the logical result will be a revival of the external forms which served to express those inner feelings in an earlier age.
There is an earthly sun, which is the cause of all heat, and all who are able to see may see the sun; and those who are blind and cannot see him may feel his heat. There is an Eternal Sun, which is the source of all wisdom, and those whose spiritual senses have awakened to life will see that sun and be conscious of His existence; but those who have not attained spiritual consciousness may yet feel His power by an inner faculty which is called Intuition.
Poor families are living above their means, in apartments they cannot afford. The thing is, those apartments are already at the bottom of the market.
The whole purpose of spiritual direction is to penetrate beneath the surface of a man's life, to get behind the façade of conventional gestures and attitudes which he presents to the world, and to bring out his inner spiritual freedom, his inmost truth, which is what we call the likeness of Christ in his soul.
...inner spiritual transformation is just as dependent upon the effect of our economic life upon the world as transformations in the world are dependent upon spiritual re-orientation.
Religious faith is not a storm cellar to which men and women
can flee for refuge from the storms of life. It is instead, an
inner spiritual strength which enables them to face those
storms with hope and serenity.
There are many levels of life which we cannot see and know, yet which certainly exist. There is a larger world, vast enough to include immortality.... Our spiritual natures belong to this larger world ... If death is apparently an outward fact, immortality is an inner certainty.
The act of consciousness is central; otherwise we are overrun by the complexes.
The hero in each of us is required to answer the call of individuation.
We must turn away from the cacaphony of the outerworld to hear the inner voice.
When we can dare to live its promptings, then we achieve personhood.
We may become strangers to those who thought they knew us, but at least we are no longer strangers to ourselves.
I conceive of a world without poverty, without classes, without nations, without religions, without any kind of discrimination. I conceive of a world which is one, a humanity which is one, a humanity which shares everything outer and inner a deep spiritual brotherhood.
Spiritual formation for the Christian basically refers to the Spirit-driven process of forming the inner world of the human self in such a way that it becomes like the inner being of Christ himself.
The fact is that there is a profound spiritual hunger in the western world which, for a variety of reasons, its church is no longer able to assuage. So a book which suggests that there is a spiritual significance to the Christian story but that this has been suppressed by the church undoubtedly appeals to those who are anxious to square this circle.
The people who lost the elections do not want to admit that they really lost, that the one who won was closer to the people and better understood what ordinary voters want. They are absolutely reluctant to admit this, and prefer deluding themselves and others into thinking it was not their fault, that their policy was correct, they did all the right things, but someone from the outside thwarted them. But it was not so. They just lost and they have to admit it.
Men who hold a theory of the Church which excludes from communion those whom they admit to have the Spirit of Christ simply proclaim that their theory is in flat contradiction to the spiritual fact.
People are even more reluctant to admit that man explains nothing, than they were to admit that God explains nothing.
God created us in such a way that our inner self is in the spiritual world and our outer self is in the physical world. This was so that the spiritual part of us, which belongs in heaven, could be planted in the physical part the way a seed is planted in the ground.
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