A Quote by Yogi Berra
I wish I had an answer to that because I'm tired of answering that question.
Related Quotes
If the question is, 'Do I wish I made thirty million dollars a year,' the answer is, 'You bet.' If the question is, 'Do I wish I could write like Tom Clancy,' the answer must remain, 'No.'
Is there water still on Mars? I don't have a view on that because we don't have good data to answer that question. One of the biggest mistakes you can make if you're a scientist is to think you know the answer, or wish for a certain answer, before you actually have it.
Never answer the question that is asked of you. Answer the question that you wish had been asked of you.
Don't make your audience play Jeopardy. Giving your answer before asking the question puts your audience at a disadvantage. It will also reveal your biases. Make it clear what question you are trying to answer first. Then allow your audience to engage in answering the question too.
Everything is up for grabs, everything is relative. Except nothing is if you are serious about it because the moment you become serious about answering a question you have a stake in it. Relatively goes out of the window, in one sense because you're putting your a** out there - you are depending on the answer, you need the answer.
If you give somebody a lot of questions to answer and then they walk by a bowl of candy, they are more likely to grab the candy because they're tired out from answering questions and can't resist.
Results "are no good unless they answer (or can be made to seem to answer, or can be twisted and wrenched and piled into odd shapes until they hint at being somehow perhaps on the verge or answering) a question that someone might conceivably want asked."
There is nothing there - no soul - there is only this question about after death. The question has to die now to find the answer - your answer; not my answer - because the question is born out of the assumption, the belief, that there is something to continue after death.
And uh, so, I'm running for a reason. I'm answering this question here and the answer is, you cannot lead America to a positive tomorrow with revenge on one's mind. Revenge is so incredibly negative. And so to answer your question, I'm going to win because people sense my heart, know my sense of optimism and know where I want to lead the country. And I tease people by saying, "A leader, you can't say, follow me the world is going to be worse." I'm an optimistic person. I'm an inherently content person.
It's the same questions we ask of our existence, and the answer is always the same. The mystery lies not in the question nor the answer, but in the asking and answering themselves, over and over again, and the end is engendered in the beginning.
To be a scientist you have to be willing to live with uncertainty for a long time. Research scientists begin with a question and they take a decade or two to find an answer. Then the answer they get may not even answer the question they thought it would. You have to have a supple enough mind to be open to the possibility that the answer sometimes precedes the question itself.
A dialogue is very important. It is a form of communication in which question and answer continue till a question is left without an answer. Thus the question is suspended between the two persons involved in this answer and question. It is like a bud with untouched blossoms . . . If the question is left totally untouched by thought, it then has its own answer because the questioner and answerer, as persons, have disappeared. This is a form of dialogue in which investigation reaches a certain point of intensity and depth, which then has a quality that thought can never reach.
I don't know Who, or what, put the question, I don't know when it was put. I don't even remember answering. But at some moment I did answer Yes to Someone, or Something,and from that hour I was certain that existence is meaningful and that, therefore, my life, in self-surrender, had a goal.
In philosophy it is always good to put a question instead of an answer to a question. For an answer to the philosophical question may easily be unfair; disposing of it by means of another question is not.
The importance of the question and the availability of an answer are two different things. I'm not willing to state that because the question is fundamental, therefore I possess the answer. And I'm certainly not willing to say that since I don't possess the answer, I'll pretend that I do.
When I interview people, and they give me an immediate answer, they're often not thinking. So I'm silent. I wait. Because they think they have to keep answering. And it's the second train of thought that's the better answer.
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