A Quote by Yolanda King

Broadway musicals like 'Ain't Misbehavin',' 'Eubie' and 'Bubblin' Brown Sugar' depict blacks having a light, wonderful time and that was just not so for blacks in the '20s and '30s.
I was on a panel with light skinned Blacks and a famous gay science fiction writer, who were complaining about how Blacks are against gays and light skinned Blacks and how intolerant Blacks are of different groups. My position was that Blacks were among the most humanistic, tolerant groups in the country and that across the street from my house in Oakland was one inhabited by White gays.
If Broadway musicals were as popular as they were in the 20s, 30s, and 40s, then people like Sufjan Stevens and Iron & Wine would be writing for Broadway, which would be amazing. As it stands, it's the worst stuff that's mired in pop music.
I did do a local musical, 'Bubblin' Brown Sugar.' I played the young Sweet Georgia Brown. I was 13 years old. After that, I just decided that I had to pick one thing, acting or singing, and concentrate on that.
I know whites buy more records than blacks. So, I wanted to be able to make the most money that I could. Pop is for both whites and blacks, but if I just stuck to rhythm and blues, it's mostly for blacks. I didn't want to do that. So like I said, I wanted to get the most out of it that I could, so I thought that pop was the way to go.
In Baton Rouge, blacks have always been looked at differently from other races, and the blacks who are fortunate, don't express themselves like I do.
I think the time is right for organizing and to give Blacks more political - the progressive Blacks, you have to make a distinction - participation, more Blacks in more authoritative positions, in more electoral political positions. But we want the right ones.
After the Civil War, when blacks fought along whites to secure freedom for all, southern states enacted Black Codes, laws that restricted the civil rights and liberties of blacks. Central to the enforcement of these laws were the stiff penalties for blacks possessing firearms.
In the United States the whites speak well of the Blacks but think bad about them, whereas the Blacks talk bad and think bad aboutthe whites. Whites fear Blacks, because they have a bad conscience, and Blacks hate whites because they need not have a bad conscience.
The laws that stopped blacks from voting were the worst, because they prevented blacks from voting someone into parliament who could change the other laws. Even though the blacks were the majority of the population, they were still not getting a say.
You don't actually have control of the position people want you to be in. If they say, 'You king of the blacks,' you're king of the blacks - whether you like it or not.
Whitey is uptight about offending blacks without really knowing what offends blacks.
Many whites, even white Southerners told me that even though it may have seemed like the blacks were being freed (by my actions) they felt more free and at ease themselves. They thought that my action didn't just free blacks but them, too.
Class certainly loomed large in Katrina's aftermath. Blacks of means escaped the tragedy; blacks without them suffered and died. In reality, it is how race and class interact that made the situation for the poor so horrible on the Gulf Coast. The rigid caste system that punishes poor blacks and other minorities also targets poor whites.
Particularly in the South, efforts continue to be made to deny blacks access to the polls, even where blacks constitute the majority of the voters.
Blacks have a special history, since they were enslaved and were here as early as the first Americans. I hate to sound like a liberal but these are facts. That makes blacks a special group.
At the time of his death, Biko had a wife and three children for which he left a letter that stated in one part: “I've devoted my life to see equality for blacks, and at the same time, I've denied the needs of my family. Please understand that I take these actions, not out of selfishness or arrogance, but to preserve a South Africa worth living in for blacks and whites.
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