A Quote by Yukio Mishima
For a long time I had not approached the forbidden fruit called happiness, but it was now tempting me with a melancholy persistence. I felt as though Sonoko were an abyss above which I stood poised.
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He felt as though he were failing in practically every area of his life. Lately, happiness seemed as distant and unattainable to him as space travel. He hadn't always felt this way. There had been a long period of time during which he remembered being very happy. But things change. People change. Change was one of the inevitable laws of nature, exacting its toll on people's lives. Mistakes are made, regrets form, and all that was left were repercussions that made something as simple as rising from the bed seem almost laborious.
Melancholy had crept inside me. Small children made me cry, I got depressed eating meat, old book bindings awakened tenderness in me. Everything was disintegrating. Nothing stood the test of time, including me. Somewhere on the other shore were madness and God, sometimes both wearing a beard. Neither instilled much confidence.
Soon I will fall asleep and I will wake from this terrible dream. The endless night will fall, and I will rise. I long for that night. I do not fear it. I have had my fill of fear. I have stared too long into the abyss, and now the abyss stares back at me.
So where does the name Adam's apple come from? Most people say that it is from the notion that this bump was caused by the forbidden fruit getting stuck in the throat of Adam in the Garden of Eden. There is a problem with this theory because some Hebrew scholars believe that the forbidden fruit was the pomegranate. The Koran claims that the forbidden fruit was a banana. So take your pick---Adam's apple, Adam's pomegranate, Adam's banana. Eve clearly chewed before swallowing.
That is the purpose for which you are called hither. Called, is say, though I have not called you to me, strangers from distant lands. You have come and are here met, in this very nick of time, by chance as it may seem. Yet it is not so. Believe rather that it is so ordered that we, who sit here, and none others, must now find counsel for the peril of the world.
A book which, above all others in the world, should be forbidden, is a catalogue of forbidden books.
Up to the days of Indiana's early statehood, probably as late as 1825, there stood, in what is now the beautiful little city of Vincennes on the Wabash, the decaying remnant of an old and curiously gnarled cherry tree, known as the Roussillion tree, le cerisier de Monsieur Roussillion, as the French inhabitants called it, which as long as it lived bore fruit remarkable for richness of flavor and peculiar dark ruby depth of color.
There was a time in America not long ago when rock 'n' roll was called race music, and white kids who wanted to go see Chuck Berry were completely forbidden.
Chastity is a difficult long term matter, one must wait patiently for it to bear fruit for the happiness of loving kindness which it must bring. But at the same time chastity is the sure way to happiness.
The woods were deserted that day. The stones stood still and silent, as though they were waiting for something. At the center of them all, a jagged piece of amber glowed in the growing darkness. Lights fizzed softly around it, turning pink, orange, purple, blue. No one saw it. No one ever did. Why would they? No one knoew about its magic, not anymore. They had forgotten all about such magic a long, long time ago. About the same time they stopped believing in faries. How foolish.
Their leaving made me melancholy, though I also felt something like relief when they disappeared into the dark trees. I hadn't needed to get anything from my pack; I'd only wanted to be alone. Alone had always felt like an actual place to me, as if it weren't a state of being, but rather a room where I could retreat to be who I really was.
So, though there was still some store of weapons in the Shire, these were used mostly as trophies, hanging above hearths or on walls, or gathered into the museum at Michel Delving. The Mathom-house it was called; for anything that Hobbits had no immediate use for, but were unwilling to throw away, they called a mathom. Their dwellings were apt to become rather crowded with mathoms, and many of the presents that passed from hand to hand were of that sort.
And what is more melancholy than the old apple-trees that linger about the spot where once stood a homestead, but where there is now only a ruined chimney rising our of a grassy and weed-grown cellar? They offer their fruit to every wayfarer--apples that are bitter-sweet with the moral of times vicissitude.
Grandmother pointed out my brother Perry, my sister Sarah, and my sister Eliza, who stood in the group. I had never seen my brother nor my sisters before; and, though I had sometimes heard of them, and felt a curious interest in them, I really did not understand what they were to me, or I to them. We were brothers and sisters, but what of that? Why should they be attached to me, or I to them? Brothers and sisters were by blood; but slavery had made us strangers. I heard the words brother and sisters, and knew they must mean something; but slavery had robbed these terms of their true meaning.
There's never been a game plan, and I suppose I've had an uneasy relationship with my ambition. Someone who had been in my year at drama school once said to me that I was terrifyingly ambitious back then. Which was not at all what I felt at the time - I felt paralysed with shyness, though that evaporated.
Long ago man formed an ideal conception of omnipotence and omniscience which he embodied in his gods. Whatever seemed unattainable to his desires - or forbidden to him - he attributed to these gods... Now he has himself approached very near to realizing this ideal, he has nearly become a god himself.
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