A Quote by Yvonne Orji

A lot of times, especially in the black community, where therapy is talked about, it's like, 'Just go to church.' — © Yvonne Orji
A lot of times, especially in the black community, where therapy is talked about, it's like, 'Just go to church.'
When you go to a church and you see the pastor of that church with a philosophy and a program that's designed to bring black people together and elevate black people, join that church. Join that church. If you see where the NAACP is preaching and practicing that which is designed to make black nationalism materialize, join the NAACP. Join any kind of organization, civic, religious, fraternal, political, or otherwise that's based on lifting the black man up and making him master of his own community.
Some black women hug me and walk away. A lot of black men talk about dating white women and how they've been there, too. People open up about their racial experiences. I feel like I'm a walking therapy session. It's quite intense. But it means a lot to people.
I talked with Tom Hanks. I saw that movie 'Turner and Hooch' at least 50 times. It took all my guts to go up to him. I went up to him, I was like, 'Can I have a picture?' We talked acting; he wanted to know what I was doing. We talked a little tennis. I mean, he knew all about myself and my sister.
There's a massive community in church. You have a real home. You can move to different parts of the world and you'll always find a church and a community. When you let go of church, you don't have that comfort, you don't have that safety net anymore.
If the churches don't move, much of the community won't move. We've got a situation in which a black church is still a major institution in the black community where 55 percent of the black folk attend and over 75 pass through its doors.
I talked to a lot of Black Lives activists in various states. What I learned is that the relationship of police departments around the country with the black community is far, far more severe and awful than I had originally known.
I love therapy. I talk about it a lot because I feel like, especially among black people, it's stigmatized.
I talk about therapy a lot because I love therapy. It has just enriched my life.
Fidel Castro just talked a long time, and he talked and he talked and he talked and he talked... and he talked during the meeting. I think it was about four hours. But I guess that's part of the Castro spirit.
A lot of times, we talk about black people as if being black is all they are. They get up, go to work... and are as complex and interesting and variable as any other group of people. We don't often capture that or write about it.
As an immigrant, you're constantly thinking about how you're perceived on a community level, and a lot of times it's just on a community level.
I grew up in a church-going family, a very sort of ordinary, middle-of-the-road Anglican family where nobody really talked about personal Christian experience. It was just sort of assumed like an awful lot of things in the 1950's were just sort of taken for granted.
With the Black Lives Matter movement, a lot of the focus is on the protest and dissent. I'm hoping to dismantle the public notion - for folks outside of the community - of what Black Lives Matter means. It's really about saying that black lives matter: that humanity is the same when you go inside people's homes.
I think it's funny how people get confused when they think about church music, because a lot of times there is a soloist who stands out, but my church wasn't like that at all.
The interesting thing was we never talked about pottery. Bernard [Leach] talked about social issues; he talked about the world political situation, he talked about the economy, he talked about all kinds of things.
No other group in America has so had their identity socialized out of existence as have black women... When black people are talked about the focus tends to be on black men; and when women are talked about the focus tends to be on white women.
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