A Quote by Yvonne Orji

A lot of people have done things in the name of Christianity and religion and faith in a not-so-nice way. — © Yvonne Orji
A lot of people have done things in the name of Christianity and religion and faith in a not-so-nice way.
I think enormous harm is done by religion - not just in the name of religion, but actually by religion. ... Many people do simply awful things out of sincere religious belief, not using religion as a cover the way that Saddam Hussein may have done, but really because they believe that this is what God wants them to do, going all the way back to Abraham being willing to sacrifice Isaac because God told him to do that. Putting God ahead of humanity is a terrible thing.
I'm not really into religion, OK. I saw a lot of things I did not like when I got into organized religion. I think a lot of people abuse it, I think a lot of people use it, I think a lot of people make it what they want. And me, my faith and my relationship with God is very personal. And it's not anybody's damn business how we talk.
I feel angry with myself the way I handled the Bible and Christianity. A lot more people are more normal with Christianity. I was crazy... telling people you will go to hell. I lost all my friends because of my militant faith.
A lot of times, people get Christianity and religion messed up, because your faith should be something personal in a relationship and it's not to judge others or say, 'Christianity is something you welcome others into.' It should be a place where people feel safe and welcomed... and not to feel judged or shamed.
Christians have always tended to transform the Christian Revelation into a Christian religion. Christianity is said to be a religion like any other or, conversely, some Christians try to show that it is a better religion than the others. People attempt to take possession of God. Theology claims to explain everything, including the being of God. People tend to transform Christianity into a religion because the Christian faith obviously places people in an extremely uncomfortable position ­ that of freedom guided only by love and all in the context of God's radical demand that we be holy.
There are a lot of Christian fundamentalists; there are a lot of Muslim extremists. Every religion - Mormonism - has something way on the side that's completely using the religion as some weird backbone for their twisted faith. It has nothing to do with their religion.
Kant's aim was to develop a religion within the boundaries of mere reason (that is, reason unaided by special empirical revelation) and then to ask about existing ecclesiastical faith (especially about Christianity, and the Lutheran Christianity of his time and place) how this revealed faith must be interpreted if it is to be reconciled with reason, and even seen as a wider (though morally optional) extension of a religion of reason.
If you have no faith in yourself, then have faith in the things you call truth. You know what must be done. You may not have courage or trust or understanding or the will to do it, but you know what must be done. You can't turn back. There is now answer behind you. You fear what you cannot name. So look at it and find a name for it. Turn your face forward and learn. Do what must be done. -Deth to Morgon, Prince of Hed-
A faith in culture is as bad as a faith in religion; both expressions imply a turning away from those very things which culture and religion are about. Culture as a collective name for certain very valuable activities is a permissible word; but culture hypostatized, set up on its own, made into a faith, a cause, a banner, a platform, is unendurable. For none of the activities in question cares a straw for that faith or cause. It is like a return to early Semitic religion where names themselves were regarded as powers.
All religions worthy of the name are now making great efforts to purify their doctrines and return to their original standpoint, all except Christianity! You surely know that the nineteenth century Christianity is not the religion taught by Christ. Christ's religion has been changed and corrupted.
Lord knows---and we both know --- that too many wrongs have been committed in the name of religion. ... But you're not here in the name of religion. Religion is an organization. Faith is within. ... Catholic, cattolico--- it means universal. Too often we forget that.
Big religion was started with one goal in mind: to make money. And I'm not knocking anyone's faith, because I think there are a lot of good values to be found in any faith. But when any faith starts to get in the way of love, that's where you can tell that greed and fear have stepped in and that those things come from man.
All the drama you see about Christianity or the Catholic religion? People are seeing through that, and there are really authentic people out there with faith.
The Way is not a religion: Christianity is the end of religion. 'Religion' means here the division between sacred and secular concerns, other-worldliness, man's reaching toward God in a way which projects his own thoughts.
A lot of people think that Christianity is you doing all the righteous things you hate and avoiding all the wicked things you love in order to go to Heaven. No, that's a lost man with religion. A Christian is a person whose heart has been changed; they have new affections.
Growing up, the question of faith and the question of God, specifically with Christianity, has been something that's informed me quite a lot, but it's also very loaded. The way that it's often expressed in America is very different from the way that I view things.
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