A Quote by Zach Galifianakis

I know my face is turning red. I don't want you to interpret it as being embarrassed. It's rage. The color of my face is rage. — © Zach Galifianakis
I know my face is turning red. I don't want you to interpret it as being embarrassed. It's rage. The color of my face is rage.
This is where our obsession with going fast and saving time leads. To road rage, air rage, shopping rage, relationship rage, office rage, vacation rage, gym rage. Thanks to speed, we live in the age of rage.
...one of the worst things about being a parent, for me, is the self-discovery, the being face to face with one's secret insanity and brokenness and rage.
So I suppose I do not know how he really looked, and, in fact, I suppose I shall never know, now, for he was plainly an object created in the mode of fantasy. His image was already present somewhere in my head and I was seeking to discover it in actuality, looking at every face I met in case it was the right face - that is, the face which corresponded to my notion of the unseen face of the one I should love, a face created parthenogeneticallyby the rage to love which consumed me.
There's so much rage in the world now and I'm finding poems to be the place where I want to stay. I rage and rage and then write a poem and return to breathing.
It's music rage, which is like road rage, only more righteous. When you get road rage, a tiny part of you knows you're being a jerk, but when you get music rage, you're carrying out the will of God, and God wants these people dead.
Rage cannot be hidden, it can only be dissembled. This dissembling deludes the thoughtless, and strengthens rage and adds, to rage, contempt.
'Red Lanterns' is obviously about rage, but more it's about how rage affects people - alien and human. I'll be getting into the characters of some of those insane Red Lanterns whom we've generally only seen spitting vomit in the background.
In countries like Afghanistan, the corruption is in your face. In Nigeria, I heard of judges making sex the bargaining chip rather than money. Now let's put that in the context of an honor-based society. Imagine that you're the brother of a woman who got raped by a judge to have her case heard in court. What do you want to do? You want to kill the judge. So here is an insurgent movement that hands you a gun. You have rage, and they give you an outlet for your rage.
But sometimes shame is a more powerful engine than rage. Like rage, it burns hot; and like rage it tends to consume its own furnace.
I personally do not believe in strident activism. I do not believe in moral outrage, because even moral outrage is rage, and rage is rage - it adds to more rage in the collective consciousness, if we understand how consciousness works.
Rage is by no means an automatic reaction to misery and suffering as such; no one reacts with rage to an incurable disease or to an earthquake or, for that matter, to social conditions that seem to be unchangeable. Only where there is reason to suspect that conditions could be changed and are not does rage arise.
Nothing is improved by anger, unless it be the arch of a cat's back. A man with his back up is spoiling his figure. People look none the handsomer for being red in the face. It takes a great deal out of a man to get into a towering rage; it is almost as unhealthy as having a fit. . . . Whatever wrong I suffer, it can not do me half so much hurt as being angry about it.
And you… do you know what you are?” “Stupid?” “Beautiful,” he says, his face turning red.
I know what it's like to have someone coming home who looks at you not in the way they used to in the old days, and I've seen my own face contorted with sadness and rage in the mirror.
I am...sad and angry. Why is my spirit so sad and angry? I look back at my life and all I can remember is rage and rage and rage.
Every conflict we face in life is rich with positive and negative potential. It can be a source of inspiration, enlightenment, learning, transformation, and growth-or rage, fear, shame, entrapment, and resistance. The choice is not up to our opponents, but to us, and our willingness to face and work through them.
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