A Quote by Zainab Salbi
Women in the Arab world have a rich history in their active participation in political change from the Algeria revolution against the French occupation to the most recent revolution in Tunisia, Egypt, Libya among other countries. The question is not their participation. Their question is the incorporation of women's voices fully in the new definitions of the countries where change has happened.
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Without the public support, we cannot withstand two years and a half. Look at the other countries, look what happened in Libya, in Tunisia and in Egypt.
The Arab spring confirmed that peaceful change is possible and so reinforced the vision of political Islam. The impact of this went beyond the Brotherhood to include the Salafist tendency in Tunisia, Egypt, Yemen and Libya that had questioned the democratic path.
As a vibrant force in civil society, women continue to press for their rights, equal participation in decision-making, and the upholding of the principles of the revolution by the highest levels of leadership in Egypt.
The great question for our time is, how to make sure that the continuing scientific revolution brings benefits to everybody rather than widening the gap between rich and poor. To lift up poor countries, and poor people in rich countries, from poverty, to give them a chance of a decent life, technology is not enough. Technology must be guided and driven by ethics if it is to do more than provide new toys for the rich.
I don't want a political party in my government that interferes in Arab countries against other Arab countries.
The patriarchy is alive and well in Egypt and the wider Arab world. Just because we got rid of the father of the nation in Egypt or Tunisia, Mubarak or Ben Ali, and in a number of other countries, does not mean that the father of the family does not still hold sway.
We Marxists believe that a revolution will also take place in other countries. But it will take place only when the revolutionaries in those countries think it possible, or necessary. The export of revolution is nonsense. Every country will make its own revolution if it wants to, and if it does not want to, there will be no revolution.
You can understand Tunisia revolution as a failure to censor the internet. And Libya had that failure too. It's very difficult for governments that are autocratic and don't have broad popular support to be in power when a lot of people have these devices. That was what Arab Spring was about, that people could express this and lead to revolution.
There is something very consistent about governance in the Arab world. Among the Arab countries today in which there is a modicum of internal stability, each is controlled by an Arafat-type figure - an anti-democratic strongman who is able to crush all challenges to his authority. Likewise, among those Arab countries that aren't ruled by a despot, the political dynamic is also consistent: In Lebanon, Iraq, and now Gaza, sectarian violence is the dominant form of political expression.
If you look at the list of the top wheat importers for 2010, almost half of them are Middle Eastern regimes: Egypt, Algeria, Iraq, Morocco, Yemen, Saudi Arabia, Libya, and Tunisia. Egypt is the number-one importer of wheat in the entire world. Tunisia leads the entire world in per capita wheat consumption. So it's no wonder that the revolutions began with Tunisians waving baguettes in the streets and Egyptians wearing helmets made of bread.
Even after the whole democratization process, it's quite clear that the United States are not seen in a positive way in all the Muslim-majority countries - in Egypt, in Libya, even in Tunisia - even though we have now a kind of trying to be recognized as democrats by the Islamists who are running, you know, Tunisia and Egypt. But the popular sentiment is very, very negative.
Carla Hesse has given us an astonishing new look at women's struggle for independent expression and moral autonomy during the French Revolution and afterward. Denied the political and civil rights of men, literary women plunged into the expanded world of publication, answering the men's philosophical treatises with provocative novels about women's choices and chances. Lively and learned, The Other Enlightenment links women from Madame de Stael to Simone de Beauvoir in an alternate and daring path to the modern.
Success will be measured by change in the appallingly high levels of violence directed at women online and in the physical world, and change in the low levels of women's participation in public life.That change will require collective action, just as the changes so far have taken collective action.
Studies demonstrate that as gaps are being closed between men and women - in access to education, in health, even in economic participation - the most difficult gap to close is in political participation. Somehow that sharing of raw power, political power, remains very illusive.
Do not forget that the Arab countries, starting with Algeria and Egypt, are the ones that have paid the heaviest toll because of Islamic terror.
Today America's on the wrong side of the world revolution. What I mean by that is, the world revolution is the people's revolution, the liberation movements in all the third world countries, which when everyone tries to get started the U.S. stops.
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