A Quote by Zhang Sanfeng
What is essential to practice the Tao is to get rid of cravings and vexations. If these afflictions are not removed, it is impossible to attain stability. This is like the case of the fertile field, which cannot produce good crops as long as the weeds are not cleared away. Cravings and ruminations are the weeds of the mind; if you do not clear them away, concentration and wisdom do not develop.
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I don't like weeds! My father made me mow weeds and cut weeds when I was a kid. I've hated weeds ever since I was 12 years old. I'll never go in the weeds! I'll never gonna take you in the weeds.
You cannot take the mild approach to the weeds in your mental garden. You have got to hate weeds enough to kill them. Weeds are not something you handle; weeds are something you devastate.
All cravings are the mind seeking salvation or fulfillment in external things and in the future as a substitute for the joy of Being. As long as I am my mind, I am those cravings, those needs, wants, attachments, and aversions, and apart from them there is no "I" except as a mere possibility, an unfulfilled potential, a seed that has not yet sprouted.
Weeds don't need planting in well-drained soil; they don't ask for fertilizer or bits of rag to scare away the birds. They come without invitation; and they don't take the hint when you want them to go. Weeds are nobody's guests: More like squatters.
The mind is like a fertile garden in which anything that is planted, flowers or weeds, will grow.
When I weed, I like to get off into my own head. For one thing, my wife plants and I have trouble telling which plants are weeds and which are my favorite plants. So I tend to hop around and grab the weeds that I know are weeds. So I don't weed all that linearly. I tend to weed haphazardly.
This is a very important practice. Live your daily life in a way that you never lose yourself.
When you are carried away with your worries, fears, cravings, anger, and desire, you run away from yourself and you lose yourself.
The practice is always to go back to oneself.
It's absolutely essential for every generation to capture that social responsibility. Injustice grows like weeds. The injustices of the world are like weeds, and if you do nothing they'll choke your whole garden, man.
And I thanked mi papa who'd always said to me that we, los Indios, the Indians, were like the weeds. That roses you had to water and giver fertilizer or they'd die. But weeds, indigenous plants, you gave them nada-nothing; hell you even poisoned them and put concrete over them, and those weeds would still break the concrete.
A beginner must look on himself as one setting out to make a garden for his Lord's pleasure, on most unfruitful soil which abounds in weeds. His Majesty roots up the weeds and will put in good plants instead. Let us reckon that this is already done when the soul decides to practice prayer and has begun to do so.
When you plant seeds in the garden, you don’t dig them up every day to see if they have sprouted yet. You simply water them and clear away the weeds; you know that the seeds will grow in time. Similarly, just do your daily practice and cultivate a kind heart. Abandon impatience and instead be content creating the causes for goodness; the results will come when they’re ready.
On a psychic level, we could be carrying energies and entities and cravings and habits and confusion and patterns of behavior from generation to generation that we don't want. We could also have picked up loose energies or entities from places we visit or live, and this could be very confusing. It could reinforce or even produce addictions and cravings that don't really belong to us.
Pulling weeds and planting seeds. That's the story of life. We are individual lots on which either weeds of selfishness or fruit of the Holy Spirit grows and flourishes.
Knowing constancy, the mind is open.
With an open mind, you will be openhearted.
Being openhearted you will act royally.
Being royal, you will attain the divine.
Being divine, you will be at one with the Tao.
Being at one with the Tao is eternal.
Though the body dies, the Tao will never pass away.
You have to know the weeds - to have lived in them - to delegate. I wouldn't want to be a leader who had never lived in the weeds.
. . . These are notions of the mind, which is like a knife, always chipping away at the Tao, trying to render it graspable and manageable. But that which is beyond form is ungraspable, and that which is beyond knowing is unmanageable. There is, however, this consolation: She who lets go of the knife will find the Tao at her fingertips.
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