A Quote by Zhuangzi

Men of this world all rejoice in others being like themselves, and object to others not being like themselves. — © Zhuangzi
Men of this world all rejoice in others being like themselves, and object to others not being like themselves.
The most intelligent men, like the strongest, find their happiness where others would find only disaster: in the labyrinth, in being hard with themselves and with others, in effort; their delight is self-mastery; in them asceticism becomes second nature, a necessity, as instinct.
The most influential person in the room isn't the one who is being a bully, talking loudly, and imposing him- or herself on others. Surrendered people understand that true power comes from being respectful and listening. Surrendered people know themselves and are empathetic toward others. They don't measure themselves by how much they are liked, nor do they compete for attention. When they sit quietly in a room, others always seem to come to them.
The fact is that those who do not see themselves but who see others, who fail to grasp of themselves but who grasp others, take possession of what others have but fail to possess themselves. they are attracted to what others enjoy but fail to find enjoyment in themselves.
Persons of high self-esteem are not driven to make themselves superior to others; they do not seek to prove their value by measuring themselves against a comparative standard. Their joy is being who they are, not in being better than someone else.
Men look at women. Women watch themselves being looked at. This determines not only most relations between men and women but also the relation of women to themselves. The surveyor of woman in herself is male: the surveyed female. Thus she turns herself into an object - and most particularly an object of vision: a sight.
Some people are more fluid than others at just being themselves and recognizing what's good about themselves.
A great cause of evil in the world is that men seldom think themselves criminal if they offer the same injustice to others that has been successfully practiced on themselves.
I rejoice that horses and steers have to be broken before they can be made the slaves of men, and that men themselves have some wild oats still left to sow before they become submissive members of society. Undoubtedly, all men are not equally fit subjects for civilization; and because the majority, like dogs and sheep, are tame by inherited disposition, this is no reason why the others should have their natures broken that they may be reduced to the same level.
The impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time.
Some men are friends with the whole world in their hearts, and there are others that hate themselves and spread their hatred around like butter on hot bread.
They were told what they wanted and they believed it. They can only keep their dream alive by being with others like themselves who will mirror their illusions.
You, being yourself, help others be themselves. Because you recognize your own uniqueness you will not need to dominate others, nor cringe before them.
Men can never escape being governed. Either they must govern themselves or they must submit to being governed by others.
Women over fifty already form one of the largest groups in the population structure of the western world. As long as they like themselves, they will not be an oppressed minority. In order to like themselves they must reject trivialization by others of who and what they are. A grown woman should not have to masquerade as a girl in order to remain in the land of the living.
Everyone lies about sex, more or less, to themselves if not to others, to others if not to themselves, exaggerating its importance or minimizing its pull.
With some people solitariness is an escape not from others but from themselves. For they see in the eyes of others only a reflection of themselves.
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