A Quote by Zicheng Hong
There is much meaning in the word endure. For example, when dealing with unstable human feelings and uneven pathways in life, without endurance to hold you up, you may fall into a pit in the brush.
Related Quotes
Word-work is sublime... because it is generative; it makes meaning that secures our difference, our human difference-the way in which we are like no other life. We die. That may be the meaning of life. But we do language. That may be the measure of our lives.
The biggest defeat in every department of life is to forget, especially the things that have done you in, and to die without realizing how far people can go in the way of crumminess. When the grave lies open before us, let's not try to be witty, but record the worst of human viciousness we've seen without changing one word. When that's done, we can curl up our toes and sink into the pit. That's work enough for a lifetime.
We should have a way of telling people they have bad breath without hurting their feelings. Well, I'm bored. Let's go brush our teeth. Or, I've got to make a phone call. Hold this gum in your mouth.
Human life is inexplicable, and still without meaning: a fool may decide its fate.
There is no cheating in nature and the simple unsought feelings of the soul. There must be a truth involved in it, though we may but in part lay hold of the meaning.
Whenever we remember a series of events, we remember them different. We are constantly changing. It's a flaw, but on the other hand, when we say a word, the meaning is not what you put into it. Rather, the meaning of the word is all of the past usages of that word. Like this cloud that makes up the meaning of the word. It's your subject if you write. For instance what you put in that word and what you assume it means, even its flaw. It has a general agreement.
Like Joseph storing up grain during the years of plenty to be used during the years of famine that lay ahead, may we store up the truths of God's Word in our hearts as much as possible, so that we are prepared for whatever suffering we are called upon to endure.
The main thing about an endurance challenge is that you have to endure. Not so much physically, but mentally. Your mind gives up first. Not your body.
It is our wisest and our safest course to stand at the farthest distance from sin; not to go near the house of the harlot, but to fly from all appearance of evil (Prov. 5:8, I Thess. 5:22). The best course to prevent falling into the pit is to keep at the greatest distance; he that will be so bold as to attempt to dance upon the brink of the pit, may find by woeful experience that it is a righteous thing with God that he should fall into the pit.
We never know how much one loves till we know how much he is willing to endure and suffer for us; and it is the suffering element that measures love. The characters that are great must, of necessity, be characters that shall be willing, patient and strong to endure for others. To hold our nature in the willing service of another is the divine idea of manhood, of the human character.
To put meaning in one's life may end in madness, But life without meaning is the torture Of restlessness and vague desire-It is a boat longing for the sea and yet afraid.
endurance of inescapable sorrow is something which has to be learned alone. And only to endure is not enough. Endurance can be a harsh and bitter root in one's life, bearing poisonous and gloomy fruit, destroying other lives. Endurance is only the beginning. There must be acceptance and the knowledge that sorrow fully accepted brings its own gifts. For there is an alchemy in sorrow. It can be transmuted into wisdom, which, if it does not bring joy, can yet bring happiness.
The danger is that we may fail to perceive life's greatest meaning, fall short of its highest good, miss its deepest and most abiding happiness, be unable to render the most needed service, be unconscious of life ablaze with the light of the Presence of God - and be content to have it so - that is the danger. That some day we may wake up and find that always we have been busy with the husks and trappings of life - and have really missed life itself.
Physician Albert Scheweitzer said. " We are all so much together, but we are all dying of loneliness." Professor Leo Buscaglia notes, "There seems to be accumulating evidence that there is actually an inborn need for this togetherness, this human interaction, this love. It seems that without these close ties with other human beings, a new born infant, for example, can regress developmentally, lose consciousness, fall into idiocy and die.
There is nothing so deluded as feelings. Christians cannot live by feelings. Let me further tell you that many feelings are the work of Satan, for they are not right feelings. What right have you to set up your feelings against the Word of Christ?
Your questions refer to words; so I have to talk about words. You say:;: The point isn't the word, but its meaning, and you think of the meaning as a thing of the same kind as the word, though also different from the word. Here the word, there the meaning.
Related Authors
Alan Watts Quotes
English
Philosopher
Albert Camus Quotes
French
Philosopher
Aristotle Quotes
Greek
Philosopher
Arthur Schopenhauer Quotes
German
Philosopher
Blaise Pascal Quotes
French
Philosopher
Confucius Quotes
Chinese
Philosopher
Francis Bacon Quotes
English
Philosopher
Friedrich Nietzsche Quotes
German
Philosopher
Jiddu Krishnamurti Quotes
Indian
Philosopher
Laozi Quotes
Chinese
Philosopher
Michel de Montaigne Quotes
French
Philosopher
Plato Quotes
Greek
Philosopher
Ralph Waldo Emerson Quotes
American
Philosopher
Seneca the Younger Quotes
Roman
Philosopher
Thomas Carlyle Quotes
Scottish
Philosopher
William James Quotes
American
Philosopher