A Quote by Zooey Deschanel
I think I'd say that my whole body of work is a reflection of who I am, but not any one specific thing.
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I am thinking, therefore I exist. (...) I was a substance whose whole essence or nature is solely to think, and which does not require any place, or depend on any material thing, in order to exist. Accordingly this 'I' - that is, the soul by which I am what I am - is entirely distinct from the body, and indeed is easier to know than the body, and would not fail to be whatever it is, even if the body did not exist.
Do you have to think specific positive thoughts about your body in order for your body to be the way you want it to be? No. But you have to not think the specific negative thoughts. If you could never again think about your body and, instead, just think pleasant thoughts - your body would reclaim its place of Well-being.
I think of the described dynamics as a fluid negotiation. I don't think these specific interactions can happen to the black or brown body without the white body. And there are ways in which, if you say, "Oh, this happened to me," then the white body can say, "Well, it happened to her and it has nothing to do with me." But if it says "you," that you is an apparent part of the encounter.
[O]ur own bodies are changing every second. Yet we take the body to be our Self; and, speaking in terms of it, we say, “I am hungry” or “I am lame”; “I am black” or “I am white.” These are all just the conditions of the body. We touch the truth when we say, “My body aches,” implying the body belongs to us and that therefore we are not that. (87)
I think there is no better training than being onstage because here's the thing: the theater requires you to act with your whole body. I think acting with your whole body gives you a root, and you can build from there.
When people ask me what's the best thing I like, my head starts scrambling and I just can't think of anything. Depending on the day, I might say this or that. I really don't have any specific thing that I like better than others.
I can't say this enough, I'm totally comfortable with my body. I like my body, I don't think it's a bad thing, I think I have a nice body, I'm happy with it.
It is a pink and blue feeling, as sharp as clear sky; a slight breeze, and the edges of Lake Nakuru would rise like the ruffle at the edge of a skirt; and I am pockmarked with whole-body pinpricks of potentiality. A stretch of my body would surely stretch as far as the sky. The whole universe poised, and I am the agent of any movement.
'Who am I?' The answer is 'I am God'. The body comes and goes, but the Atma is permanent. The body has birth and death, but the spirit does not have any of these. You reach the stage where you say, 'I am God', but even there, there is duality, 'God and I'. That is not the full Truth. When we breathe, the breath makes the sound of 'So-Hum', 'He am I'. There is still the body consciousness, the 'I'. But in deep sleep, the declaration of 'He' and 'I' falls away and only '0' and 'M' remain, 'Om'; there is only the One.
We design for a whole range of ages and body types, and we always have done. What's great about us is that the common thing that they all like is an accessible eccentricity of an accessible flamboyance, and I think the super thing about that, it isn't age-specific: you're not only dressing 25-year-olds; we're dressing women from 25 to 65+.
True reflection presents me to myself not as idle and inaccessible subjectivity, but as identical with my presence in the world and to others, as I am now realizing it: I am all that I see, I am an intersubjective field, not despite my body and historical situation, but, on the contrary, by being this body and this situation, and through them, all the rest.
I don't say that I won't do nudity for other people's benefit. It has nothing to do with other people's, it's just what I'm comfortable with. I can't say this enough, I'm totally comfortable with my body. I like my body, I don't think it's a bad thing, I think I have a nice body, I'm happy with it.
I think, forever, I was trying to figure out maybe... what I am. But I don't think anyone should feel pressured to have any kind of label or tag on them. We should treat everybody the same... Me, I don't like to be put down to a specific thing. We're all human beings.
I think that people think I'm crazy, like really mentally crazy. People think I'm uncouth and trashy, but I'm not. I don't think that I'm any of the stuff people say that I am and I know that I'm not. This whole mentally crazy thing, if I was mentally crazy I wouldn't be allowed to have all these children and take care of all these children without it being an issue.
It is hard to think of any work of art of which one can say 'this saved the life of one Jew, one Vietnamese, one Cambodian'. Specific books, perhaps; but as far as one can tell, no paintings or sculptures. The difference between us and the artists of the 1920's is that they they thought such a work of art could be made. Perhaps it was a certain naivete that made them think so. But it is certainly our loss that we cannot.
I wouldn't wish any specific thing for any specific person - it's none of my business. But the idea that a four-year degree is the only path to worthwhile knowledge is insane. It's insane.
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