A Quote by Zora Neale Hurston
It must be recess in (heaven) if St. Peter is lettin his angels out.
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It was heaven. Forget angels, forget St. Peter and glittering harpsichords. Heaven was a dance in the arms of one's true love.
Peter erred in life and in doctrine. Paul might have dismissed Peter's error as a matter of no consequence. But Paul saw that Peter's error would lead to the damage of the whole Church unless it were corrected. Therefore he withstood Peter to his face. The Church, Peter, the apostles, angels from heaven, are not to be heard unless they teach the genuine Word of God.
Medieval theologians used to dispute how the angels in the heaven spent their time, when not balancing on needle points and singing anthems to the Lord. I know. They slump glued to their clouds, glasses at the ready, as the Archangel Micheal (that well-known slasher) and stonewalling St Peter open against the Devils XI. It could not be Heaven, otherwise.
The Irish tell the story of a man who arrives at the gates of heaven and asks to be let in St. Peter says, “Of course, just show us your scars.” The man says, “I have no scars”. St. Peter says, “What a pity was there nothing worth fighting for”?
According to St. Bonaventure, all the angels in heaven unceasingly call out to her: "Holy, holy, holy Mary, Virgin Mother of God." They greet her countless times each day with the angelic greeting, "Hail, Mary", while prostrating themselves before her, begging her as a favour to honour them with one of her requests. According to St. Augustine, even St. Michael, though prince of all the heavenly court, is the most eager of all the angels to honour her and lead others to honour her. At all times he awaits the privilege of going at her word to the aid of one of her servants.
St. Luke again associates St. John with St. Peter in the Acts of the Apostles, when, after the Resurrection, that strange boldness had come upon the disciples.
The angels taken collectively are called heaven, for they constitute heaven; and yet that which makes heaven in general and in particular is the Divine that goes forth from the Lord and flows into the angels and is received by them.
The other day I dreamed that I was at the gates of heaven. And St. Peter said, 'Go back to Earth, there are no slums up here.'
In the Catholic Worker we must try to have the voluntary poverty of St. Francis, the charity of St. Vincent de Paul, the intellectual approach of St. Dominic, the easy conversations about things that matter of St. Philip Neri, the manual labor of St. Benedict.
Through heaven and earth
God's will moves freely, and I follow it,
As color follows light. He overflows
The firmamental walls with deity,
Therefore with love; His lightnings go abroad,
His pity may do so, His angels must,
Whene'er He gives them charges.
You give my regards to St. Peter, or whoever has his job, but in Hell.
Heaven or Hell? You make it seem as if that's an easy choice to make. Sitting there in heaven watching others burn, and I can't do anything to help? That in itself would be hell for me. I'd be up there fighting god and his angels to let me out, so that I can come down and at least try to help. I am a moral person. Heaven is for uncaring Hypocrites.
The fiend with all his comrades Fell then from heaven above, Through as long as three nights and days, The angels form heaven into hell; And them all the Lord transformed to devils, Because they his deed and word Would not revere.
The first day of the shoot, I had been in my trailer and came out dressed as Peter Parker in his slightly daggy corduroy jacket with his camera around his neck. Almost instantly, 500 or more people just stopped and started to watch us. They were calling out my name, calling out, 'Peter' or 'Spidey'.
There's nothing militant about Jesus. I don't read anything like that in any of the gospels. Peter drew his sword and cut off the servant's ear, and Jesus said, "Put back thy sword, Peter." But Peter has had his sword out and at work ever since.
Mary has the authority over the angels and the blessed in heaven. As a reward for her great humility, God gave her the power and mission of assigning to saints the thrones made vacant by the apostate angels who fell away through pride. Such is the will of the almighty God who exalts the humble, that the powers of heaven, earth and hell, willingly or unwillingly, must obey the commands of the humble Virgin Mary.
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