A Quote by Zora Neale Hurston
For four hundred years the blacks of Haiti had yearned for peace. for three hundred years the island was spoken of as a paradise of riches and pleasures, but that was in reference to the whites to whom the spirit of the land gave welcome. Haiti has meant split blood and tears for blacks.
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The racist conscience of America is such that murder does not register as murder really, unless the victim is white... blacks knew that white blood is the coin of freedom in a land where for four hundred years black blood has been shed unremarked and with impunity.
By 1940 the literacy figure for all states stood at 96 percent for whites. Eighty percent for blacks. Notice for all the disadvantages blacks labored under, four of five were still literate. Six decades later, at the end of the 20th century, the National Adult Literacy Survey and the National Assessment of Educational Progress say 40 percent of blacks and 17 percent of whites can't read at all. Put another way, black illiteracy doubled, white illiteracy quadrupled, despite the fact that we spend three or four times as much real money on schooling as we did 60 years ago.
Raphael painted, Luther preached, Corneille wrote, and Milton sang; and through it all, for four hundred years, the dark captives wound to the sea amid the bleaching bones of the dead: for four hundred years the sharks followed the scurrying ships; for four hundred years America was strewn with the living and dying millions of a transplanted race; for four hundred years Ethiopia stretched forth her hands unto God.
My decision to destroy the authority of the blacks in Saint Domingue (Haiti) is not so much based on considerations of commerce and money, as on the need to block for ever the march of the blacks in the world.
Haiti is the poorest country in our hemisphere. The earthquake and the hurricanes, it has devastated Haiti. Bill Clinton and I have been involved in trying to help Haiti for many years.
In the United States the whites speak well of the Blacks but think bad about them, whereas the Blacks talk bad and think bad aboutthe whites. Whites fear Blacks, because they have a bad conscience, and Blacks hate whites because they need not have a bad conscience.
And what makes the whites who have these middle-class values have those values? Where did they get it? They didn't have these same values four hundred years, five hundred years ago.
My God, I'm four hundred years old and the most I can do is look three hundred.
The whole history between Haiti and the Dominican Republic is complicated. We share the island of Hispaniola, and Haiti occupied the Dominican Republic for twenty-two years after 1804 for fear that the French and Spanish would come back and reinstitute slavery. So we have this unique situation of being two independent nations on the same island, but with each community having its own grievance.
Two hundred years ago, our precursors in Haiti struck a blow for freedom, which was heard around the world, and across centuries.
My first visit to Haiti was in May 1991, four months into the initial term of Haiti's first democratically-elected president, Jean-Bertrand Aristide. At the time, it seemed that Haiti was on the cusp of a new era.
Blacks were not enslaved because they were black but because they were available. Slavery has existed in the world for thousands of years. Whites enslaved other whites in Europe for centuries before the first black was brought to the Western hemisphere. Asians enslaved Europeans. Asians enslaved other Asians. Africans enslaved other Africans, and indeed even today in North Africa, blacks continue to enslave blacks.
Haiti was a French colony, but in 1804, the slaves rose up and defeated the French and formed the Republic. For the last 200 years, Haiti has had a very unfortunate history.
There is this split between the Haiti of before the earthquake and the Haiti of after the earthquake. So when I'm writing anything set in Haiti now, whether fiction or nonfiction, always in the back of my mind is how people, including some of my own family members, have been affected not just by history and by the present but also by the earthquake.
On Wall Street he and a few others - how many? three hundred, four hundred, five hundred? had become precisely that... Masters of the Universe.
The spirit of Ubuntu, that once led Haiti to emerge as the first independent black nation in 1804, helped Venezuela, Colombia and Ecuador attain liberty, and inspired our forefathers to shed their blood for the United States' independence, cannot die. Today, this spirit of solidarity must and will empower all of us to rebuild Haiti.
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