A Quote by Zsa Zsa Gabor

The women's movement hasn't changed my sex life. It wouldn't dare. — © Zsa Zsa Gabor
The women's movement hasn't changed my sex life. It wouldn't dare.
Women's role in the household has changed since the women's movement. I don't know if women's role outside the household has changed. I mean, are more women mowing lawns and fixing shingles and doing electrical work and plumbing?
In less than a century we experienced great movement. The youth movement! The labor movement! The civil rights movement! The peace movement! The solidarity movement! The women's movement! The disability movement! The disarmament movement! The gay rights movement! The environmental movement! Movement! Transformation! Is there any reason to believe we are done?
I think I'm doing a service to black women by portraying myself as a sex machine. I mean, what's wrong with being a sex machine, darling? Sex is large, sex is life, sex is as large as life, so it appeals to anyone that's living, or rather it should.
Women's sexuality is something that is a very touchy subject for a lot of women...I had to free my body from all of the binding, all the shutting down, and all of the censorship I had already put on it. When I did that, everything in my life changed. My relationship with my husband changed. My relationship to the world changed. My relationship to my body changed. My relationship to my female friends changed in huge ways.
The notion that Playboy turns women into sex objects is ridiculous. Women are sex objects. If women weren't sex objects, there wouldn't be another generation. It's the attraction between the sexes that makes the world go 'round. That's why women wear lipstick and short skirts.
I am a men's liberationist (or "masculist") when men's liberation is defined as equal opportunity and equal responsibility for both sexes. I am a feminist when feminism favors equal opportunities and responsibilities for both sexes. I oppose both movements when either says our sex is THE oppressed sex, therefore, "we deserve rights." That's not gender liberation but gender entitlement. Ultimately, I am in favor of neither a women's movement nor a men's movement but a gender transition movement.
I've been there for so many crossroads in American history. My whole political life spans the birth of the environmental movement, the women's movement, the civil rights movement, putting an end to unjust wars, and so and so.
The pro-life movement is and has been led by women for decades. The history of the movement shows this, despite the current narrative about men 'controlling' or making laws about women's bodies.
The women's movement appeared at a very crucial moment in my life. There was a whole political movement asking such questions and others I had never asked. I began to feel heard in that movement. But it was because my voice was resonating with other voices.
Generally, the arguments for same-sex marriage go along these lines: 'I have a civil right.' What the homosexual movement wants to do is to hitch their agenda to the civil rights movement, but I point out that this is illegitimate for a number of reasons. Number one, no black person has ever left his black-ness or changed his black-ness, but plenty of people have come out of the homosexual movement. What we need to do is distinguish between race and behavior.
More people saw me than saw Napoleon, Lincoln and Cleopatra. I was better known than Einstein and Picasso. ... I changed the fashion of two continents. The style of the Gay Nineties became the rage ... women were trying to walk and talk like me. Women became more sex-conscious - sex was out in the open and fun.
Movements are not radical. Movements are the American way. A small group of abolitionists writing and speaking eventually led to the end of slavery. A few stirred-up women brought about women's voting. The Populist movement, the Progressive movement, the anti-Vietnam War movement, the women's movement - the examples go on and on of 'little people' getting together and telling the truth about their lives. They made our government act.
When the women's movement began, it was a middle-class phenomenon. Certainly, black women had other stuff to think about in the '60s besides a women's movement. Working-class women were slow to get into it.
The life before '68 was very different from the life after '68. Before '68, our days were full of authoritarian moments. There were authorities everywhere. In fact, the movement of '68 was young people against their authorities, children against their parents. And that remained. The most important thing of all, the thing that lasted, was the first feminist movement and the position of women in society. That completely changed and that was very, very important.
[Demystifying lesbian sex for an interviewer] In a way, the sex isn't really that different... From what I can tell, no, not really. All the things that men and women do together, think of everything that men and women do together, women and women can do together. And that makes you realize that sex is just simply about connecting with another person, or about intimacy.
Dare to be what you ought to be, dare to be what you dream to be, dare to be the finest you can be. The more you dare, the surer you will be of gaining just what you dare!
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