A Quote by Zubin Mehta

I'm a Persian Jew, and we don't speak Hebrew. — © Zubin Mehta
I'm a Persian Jew, and we don't speak Hebrew.

Quote Topics

Back home, almost everything I did, I did in Hebrew. I went to drama school in Hebrew, my whole career was in Hebrew, and to switch languages was something that was fascinating and more complicated than I expected it to be, even though I've been speaking English since I could speak.
I speak fluent Hebrew and even dream in Hebrew when we visit there, once or twice a year.
Speak any language, Turkish, Greek, Persian, Arabic, but always speak with love
One of the stranger things about me is that I was raised as an Orthodox Jew. I went to a yeshiva until I was thirteen years old and spoke fluent Hebrew.
A Jew remains a Jew. Assimilalation is impossible, because a Jew cannot change his national character. Whatever he does, he is a Jew and remains a Jew. The majority has discovered this fact, but too late. Jews and Gentiles discover that there is no issue. Both believed there was an issue. There is none.
From the 3rd century onwards, orthodox Christianity, based on a Hebrew story and worshipping the Jew Jesus, also led many campaigns of anti-Semitism.
But every great scripture, whether Hebrew, Indian, Persian, or Chinese, apart from its religious value will be found to have some rare and special beauty of its own; and in this respect the original Bible stands very high as a monument of sublime poetry and of artistic prose.
I think that every Saturday, we ought to say, 'My father's a Jew, my mother was a Jew, and I'm a Jew,' with great pride.
We're on our way to the Persian Gulf. Wait! It's a mistake! I thought they said Persian Golf.
In school they told me I was a Jew, "a filthy Jew." At first I asked myself what exactly that was. But then I began to understand. I was a Jew, I was a member of the Jewish faith, the Jewish community. One time, when I was giving a reading at a school, someone asked me: "If it was so dangerous to be Jewish, why didn't you convert to Christianity?" My response was: "It's not as easy you think. When you're a Jew, you're a Jew.
I was Persian-American, but I hated bringing Persian food to school. I just didn't want to stand out in that way. I wanted to be like everybody else.
Having an international voice is not really about whether we speak Persian or any other language.
I came into the world a Jew, and although I did not live my life entirely as a Jew, I think it is fitting that I should leave as a Jew. I don't want to ... turn my back on a great and noble heritage.
I came into the world a Jew, and although I did not live my life entirely as a Jew, I think it is fitting that I should leave as a Jew. I don't want to turn my back on a great and noble heritage.
Being raised a Jew in southern California in the 1950s and 1960s, my religious training emphasized learning the Hebrew language and Jewish festivals, history, and culture. We also remembered the Holocaust and supported the newly formed Jewish state of Israel.
As a Jew, I was taught that it was ethically imperative to speak up and to speak out against arbitrary state violence. That was part of what I learned when I learned about the Second World War and the concentration camps.
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