A Quote by Zulfikar Ali Bhutto
I tried to explain that there was a great difference between me and Mujib [Rahiman]: he was a secessionist and I wasn't.
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I don't say it in the Indian fashion that is hypocritically. I say it sincerely because, instead of hatred, I feel great compassion for Mujib Rahiman.
The fact is that when you talk about Mujib [Rahiman], everything seems so incredible. I don't understand how the world can take him seriously.
I've known him since 1954 and I've never taken Mujib Rahiman seriously - I understood from the very first moment that there was no depth to him, no preparation, that he was an agitator breathing a lot of fire and with an absolute lack of ideas.
Mothers know the difference between a broth and a consommé. And the difference between damask and chintz. And the difference between vinyl and Naugahyde. And the difference between a house and a home. And the difference between a romantic and a stalker. And the difference between a rock and a hard place.
The difference between a house and a home is like the difference between a man and a woman-- it might be embarrassing to explain, but it would be very unusual to get them confused.
I felt certain uneasiness, a strange sensation, which had comic to a head. Every evening I went to Yahya to report that Mujib [Rahiman] and I weren't making any progress, and Yahya [Khan] showed no interest. He looked away or complained about the television or grumbled because he couldn't listen to his favorite songs - his records hadn't arrived from Rawalpindi.
That Mujib [Rahiman] had been arrested I found out at eight in the morning, when I left. How did I take it? I was glad he was alive and I thought they might have maltreated him a little. Then I thought that his arrest might help to reach a compromise. They wouldn't keep him in prison more than a month or two, and in the meantime we'd be able to bring back law and order.
Do you know that Yahya Khan's first victim was not to have been Mujib [ Rahman] but myself? Many people in my party were in prison, and at the end of 1970, November 5, 1970, to be exact, he had said to Mujib, "Should I arrest Bhutto or not?" Look, the only reason why he reversed his schedule was that in West Pakistan he couldn't control the situation as in East Pakistan. Besides Mujib has never been intelligent - he let himself be backed into a corner.
If I have one message to give to the secular American people, it's that the world is not divided into countries. The world is not divided between East and West. You are American, I am Iranian, we don't know each other, but we talk together and we understand each other perfectly. The difference between you and your government is much bigger than the difference between you and me. And the difference between me and my government is much bigger than the difference between me and you. And our governments are very much the same.
The essential difference between the unhappy, neurotic type person and him of great joy is the difference between get and give.
The difference between a bland tomato and great one is immense, much like the difference between a standard, sliced white bread and a crusty, aromatic sourdough.
I always think about what's the difference between being tenacious and having an inability to learn from failures. The difference between the homeless guy who wanted to be a great painter and the guy who is a great painter could be anything.
Explain to me again the difference between superstitious beliefs or pagan incantations, and scientific ones. Be braver - you cannot cross a chasm in two small jumps.
We must remember that there is a great difference between a myth and a miracle. A myth is the idealization of a fact. A miracle is the counterfeit of a fact. There is the same difference between a myth and a miracle that there is between fiction and falsehood -- between poetry and perjury. Miracles belong to the far past and the far future. The little line of sand, called the present, between the seas, belongs to common sense to the natural.
It occurred to me that there was no difference between men, in intelligence or race, so profound as the difference between the sick and the well.
There is no fundamental difference between man and the higher mammals in their mental faculties...The difference in mind between man and the higher animals, great as it is, certainly is one of degree and not of kind.
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