A Quote by Zygmunt Bauman
Our bad luck is that our writing is linear, while we think circularly.
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It's hard to tell our bad luck from our good luck sometimes. And most of us have wept copious tears over someone or something when if we'd understood the situation better we might have celebrated our good fortune instead.
Yet we didn't fix anything. Our roads are bad, our bridges are bad, our tunnels are bad, our schools are bad, our hospitals are bad.
We were very poor and my family lost everything during the war - our home and our identity. But I'm a believer in luck and think the social conditions you're born into provide the opportunity for you to prove your luck. And I suppose I've been lucky.
As long as we are lucky we attribute it to our smartness; our bad luck we give the gods credit for.
And I saw that truly nothing happens by accident or luck, but everything by God's wise providence. If it seems to be accident or luck from our point of view, our blindness and lack of foreknowledge is the cause; for matters that have been in God's foreseeing wisdom since before time began befall us suddenly, all unawares; and so in our blindness and ignorance we say that this is accident or luck, but to our Lord God it is not so.
We do not think in a linear, sequential way, yet every body of information that is given to us is given to us in a linear manner ... we are taught to communicate in a way that is actually constricting our ability to think.
I use three main tools in writing: instinct, hard work and dumb luck. Dumb luck is missing a train and, while you wait for the next one, writing a key word, line or verse. When this happens often enough you begin to believe in Fate.
Most of us regard good luck as our right, and bad luck as a betrayal of that right.
Writing organizes and clarifies our thoughts. Writing is how we think our way into a subject and make it our own. Writing enables us to find out what we know-and what we don't know-about whatever we're trying to learn.
A great many people (not you) do now seem to think that the mere state of being worried is in itself meritorious. I don’t think it is. We must, if it so happens, give our lives for others: but even while we’re doing it, I think we’re meant to enjoy Our Lord and, in Him, our friends, our food, our sleep, our jokes, and the birds’ song and the frosty sunrise.
There was no such thing as luck. Luck was a word idiots used to explain the consequences of their own rashness, and selfishness, and stupidity. More often than not bad luck meant bad plans.
The Lockean assumption that if we put our labor to it then it becomes our own is totally fallacious. We have to figure out how to leave things alone, and build an economic system that's not built on a linear model, but instead on a cyclical model, because that's the natural world - it's cyclical and not linear. That is going to take a lot of transformation.
While drinking, while talking, while writing, while watering our garden, it's always possible to practice living in the here and the now.
All of us have bad luck and good luck. The man who persists through the bad luck - who keeps right on going - is the man who is there when the good luck comes - and is ready to receive it.
Time is not a linear flow, as we think it is, into past, present, and future. Time is an indivisible whole, a great pool in which all events are eternally embodied and still have their meaningful flash of supernormal or extra - sensory perception, and glimpse of something that happened long ago in our linear time.
Given the brevity of our time here, it does seem likely that our species, too, must have at best a blinkered understanding of the shape of things, the import of certain events and what distinguishes "good" from "bad" luck.
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