A Quote by Zygmunt Bauman
With globalization and with a lot of power evaporating from the nation-states, the late-19th century established hierarchies of importance, or 'pecking orders' of cultures, presenting assimilation as an advancement or promotion, dissolved.
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The United States has been a global power since late in the 19th century.
The 19th century was a century of empires, the 20th century was a century of nation states. The 21st century will be a century of cities.
The 19th century was the century of empires, the 20th was the century of nation states, and the 21st is the century of cities and mayors.
In the late 19th century, the Populists - a protest movement of mainly disaffected farmers and workers - threatened to overturn established authority.
The United States, of course, in the late 19th century was extraordinarily corrupt.
We've got 21st century technology and speed colliding head-on with 20th and 19th century institutions, rules and cultures.
Let's not forget what the origin of the problem is. There is no place in modern Europe for ethnically pure states. That's a 19th century idea and we are trying to transition into the 21st century, and we are going to do it with multi-ethnic states.
Today, the District of Columbia has more residents than at least two other states; Puerto Rico has more than 20. With numbers like that, admitting either or both to the union is less a political power play on the Democrats' part than the late-19th-century partisan move that still warps American politics.
New states were supposed to join the union when they reached a certain population, but in the late 19th century, population mattered a great deal less than partisanship.
I think the twenty-first century happened, basically. That this century started on 9/11. And basically, it's been a century of counter reaction to globalization and the meritocracy. And a good century for 72 nations have gotten more authoritarian. We've had Brexit. We have Le Pen rising in France. We've just got a lot of these types all around the world. And the people who are suffering from globalization and the meritocracy are saying, "No more. You know, we get a voice too."
We had much freer trade in the 19th century. We have much less globalization now than we did then.
We've got in the habit of not really understanding how freedom was in the 19th century, the idea of government of the people in the 19th century. America commits itself to that in theory.
Technology has changed almost everything. One institution remains stubbornly anchored in the past. It's where I work - the United States Congress, a 19th Century institution using 20th Century technology to respond to 21st Century problems.
Mixture of assimilation to earlier schemas and adaptation to the actual conditions of the situation is what defines motor intelligence. But and this is where rules come into existence as soon as a balance is established between adaptation and assimilation, the course of conduct adopted becomes crystallized and ritualized. New schemas are even established which the child looks for and retains with care, as though they were obligatory or charged with efficacy.
Because of my politics, people think I'm anti-American. But I was quite the reverse. What I don't like about the United States is when the government acts like an old, imperial 18th- or 19th-century European power.
I was really interested in 20th century communalism and alternative communities, the boom of communes in the 60s and 70s. That led me back to the 19th century. I was shocked to find what I would describe as far more utopian ideas in the 19th century than in the 20th century. Not only were the ideas so extreme, but surprising people were adopting them.
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