A Quote by Zygmunt Bauman
Freedom is the slogan which speaks to the ears of people who feel strong enough to manage on their own using their own resources, who can do without dependency because they can do without others caring for them.
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I found myself without money, without credit, without army, without experience and knowledge of my own and finally, also without any counsel because each one of them at first wanted to wait and see how things would develop.
Freedom, by its nature, must be chosen, and defended by citizens, and sustained by the rule of law and the protection of minorities. And when the soul of a nation finally speaks, the institutions that arise may reflect customs and traditions very different from our own. America will not impose our own style of government on the unwilling. Our goal instead is to help others find their own voice, attain their own freedom, and make their own way.
Francis of Assisi tells us we should work to build peace. But there is no true peace without truth! There cannot be true peace if everyone is his own criterion, if everyone can always claim exclusively his own rights, without at the same time caring for the good of others, of everyone, on the basis of the nature that unites every human being on this earth.
We can have wilderness without freedom; we can have wilderness without human life at all, but we cannot have freedom without wilderness, we cannot have freedom without leagues of open space beyond the cities, where boys and girls, men and women, can live at least part of their lives under no control but their own desires and abilities, free from any and all direct administration by their fellow men.
We, the People, recognize that we have responsibilities as well as rights; that our destinies are bound together; that a freedom which only asks what's in it for me, a freedom without a commitment to others, a freedom without love or charity or duty or patriotism, is unworthy of our founding ideals, and those who died in their defense.
No matter how we suffer, we have an obligation to others. We have to be unselfish enough to try to live in the right way, so others can get through their own lives without us fouling them up.
I am a free man. I do not need to copy Petrarca or Boccaccio. My own genius is enough. Let others worry themselves about style, and so cease to be themselves. Without a master, without a model, without a guide, I go to work and earn my living, my well-being and my fame.
A freedom which is interested only in denying freedom must be denied. And it is not true that the recognition of the freedom of others limits my own freedom: to be free is not to have the power to do anything you like; it is to be able to surpass the given toward an open future; the existence of others as a freedom defines my situation and is even the condition of my own freedom. I am oppressed if I am thrown into prison, but not if I am kept from throwing my neighbor into prison.
What is happening now is that the number of people who are not strong enough or do not feel strong enough to decide to live without the security provided by the community or the state, is going up.
Without the vision of a goal, a man cannot manage his own life, much less the lives of others.
Without the support from religion--remember, we talked about it--no father, using only his own resources, would be able to bring up a child.
Let us read the Bible without the ill-fitting colored spectacles of theology, just as we read other books, using our own judgment and reason, listening to the voice within, not to the noisy babel without. Most of us possess discriminating reasoning powers. Can we use them or must we be fed by others like babes?
Law it is . . . which hears without ears, sees without eyes, moves without feet and seizes without hands.
It's easy for us to feel separate from other people and from other forms of life, especially if we don't have a reliable connection to our own inner world. Without insight into our internal cycles of pleasure and pain, desires and fears, there is a strong sense of being removed, apart or disconnected. When we do have an understanding of our inner lives, it provides an intuitive opening, even without words, to the ties that exist between ourselves and others.
A single currency entails a fixed interest rate, which means countries can't manage their own currency to suit their own needs. You need a variety of institutions to help nations for which the policies aren't well suited. Europe introduced the euro without providing those structures.
We will freedom for freedom’s sake, in and through particular circumstances. And in thus willing freedom, we discover that it depends entirely upon the freedom of others and that the freedom of others depends upon our own. Obviously, freedom as the definition of a man does not depend upon others, but as soon as there is a commitment, I am obliged to will the liberty of others at the same time as my own. I cannot make liberty my aim unless I make that of others equally my aim.
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