Top 25 Quotes & Sayings by Huineng

Explore popular quotes and sayings by Huineng.
Last updated on November 15, 2024.
Huineng

Dajian Huineng (traditional Chinese: 大鑒惠能; pinyin: Dàjiàn Huìnéng; Wade–Giles: Ta4-chien4; Japanese: Daikan Enō; Korean: Hyeneung); (February 27, 638 – August 28, 713), also commonly known as the Sixth Patriarch or Sixth Ancestor of Chan (traditional Chinese: 禪宗六祖), is a semi-legendary but central figure in the early history of Chinese Chan Buddhism. According to tradition he was an uneducated layman who suddenly attained awakening upon hearing the Diamond Sutra. Despite his lack of formal training, he demonstrated his understanding to the fifth patriarch, Daman Hongren, who then supposedly chose Huineng as his true successor instead of his publicly known selection of Yuquan Shenxiu.

638 - 713
Because wisdom is innate, we can all enlighten ourselves.
Sit all together in meditation. Become peacefully calm and quiet, without motion, without stillness, without birth, without destruction, without coming or going, with no judgments of right or wrong, neither staying nor going. This, then, is the Great Way.
Good friends, how then are meditation and wisdom alike? They are like the lamp and the light it gives forth. If there is a lamp there is light; if there is no lamp there is no light. The lamp is the substance of light; the light is the function of the lamp. Thus, although they have two names, in substance they are not two. Meditation and wisdom are also like this.
It is your minds that are moving. — © Huineng
It is your minds that are moving.
There is no Bodhi tree, Nor stand of a mirror bright. Since all is void, Where can the dust alight
To meditate means to realize inwardly the imperturbability of the Essence of Mind. The reason why we are perturbed is because we allow ourselves to be carried away by the circumstances we are in. Those who are able to keep their mind unperturbed, irrespective of circumstances, have attained Inner Peace.
Within our impure mind the pure one is to be found.
The truth is to be lived, not just mouthed.
Our Essence of Mind is intrinsically pure, and if we knew our mind and realized what our nature is, all of us would attain Buddhahood.
The meaning of life is to see.
Before you think good or evil, who are you?
When our mind works freely without any hindrance, and is at liberty to 'come' or to 'go', we attain Samadhi of Prajna, or liberation. Such a state is called the function of 'thoughtlessness'. But to refrain from thinking of anything, so that all thoughts are suppressed, is to be Dharma-ridden, and this is an erroneous view.
Look within!... The secret is inside you.
Words are not truth. Truth is like the moon, and words are like my finger. I can point to the moon with my finger, but my finger is not the moon. Do you need my finger to see the moon?
To be bigoted & argue with others, is to subject one's essence of mind to the bitterness of mundane existence.
The secret is within your self.
The complete teachings of all Buddhas - past, present, and future - are to be found within the essence of every human being.
Since in reality all is void, Whereon can the dust fall?
By amending our mistakes, we get wisdom. By defending our faults, we betray an unsound mind.
A finger points at the moon, but the moon is not at the tip of the finger. Words points at the truth, but the truth is not in words.
Confused by thoughts, we experience duality in life. Unencumbered by ideas, the enlightened see the one Reality.
The capacity of the mind is broad and huge, like the vast sky. Do not sit with a mind fixed on emptiness. If you do, you will fall into a neutral kind of emptiness. Emptiness includes the sun, moon, stars, and planets, the great earth, mountains and rivers, all trees and grasses, bad people and good people, bad things and good things, heaven and hell; they are all in the midst of emptiness. The emptiness of human nature is also like this.
Zazen is seated meditation-the opposite of contemplation-the emptying of the mind of all thoughts in order simply to be. In the midst of all evil, not a thought is aroused in the mind-this is called za. Seeing into one's Self-nature, not being moved at all-this is called Zen.
Truth has nothing to do with words. Truth can be likened to the bright moon in the sky. Words, in this case, can be likened to a finger. The finger can point to the moon's location. However, the finger is not the moon. To look at the moon, it is necessary to gaze beyond the finger, right?
As one lamp serves to dispel a thousand years of darkness, so one flash of wisdom destroys ten thousand years of ignorance. — © Huineng
As one lamp serves to dispel a thousand years of darkness, so one flash of wisdom destroys ten thousand years of ignorance.
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