A Quote by J. E. Buckrose
there is such a mistaken notion abroad in this country that the individual who makes sharp remarks must be sincere, while the one who says pleasant things must be more or less a humbug.
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Curious learning not only makes unpleasant things less unpleasant but also makes pleasant things more pleasant.
At home, we must reject the mistaken notion - a notion that has dominated too much of the public dialogue for too long - that ever bigger Government is the answer to every problem.
I feel humiliated that I live in a country that demands more already. Why do we cling to the notion that not only must we maintain the current level of consumption, but that it must continue to grow by an exponential factor of 2 to 7 percent every year?
Everyone says he's sincere, but everyone isn't sincere. If everyone was sincere who says he's sincere there wouldn't be half so many insincere ones in the world and there would be lots, lots, lots more really sincere ones!
Europe - and in particular Germany - must assume more responsibility. We must be ready to take on this responsibility and that has consequences domestically. That means, for example, we must be ready to spend more money on defense at home and abroad.
In order to be truthful
We must do more than speak the truth.
We must also hear truth.
We must also receive truth.
We must also act upon truth.
We must also search for truth.
The difficult truth
Within us and around us.
We must devote ourselves to truth.
Otherwise we are dishonest
And our lives are mistaken.
God grant us the strength and the courage
To be truthful.
Amen
While we are guarding the country, we must accept being the guardian of the finest ethics. The country needs it and we must do it.
The individual must not be allowed to be overly free, but the country must be entirely free. When the country can exercise freedom, China will have become a mighty and prosperous nation.
The freedom and human capacities of individuals must be developed to their maximum but individual powers must be linked to democracy in the sense that social betterment must be the necessary consequence of individual flourishing.
Generally speaking, among sensible persons, it would seem that a rich man deems that friend a sincere one who does not want to borrow his money; while, among the less favored with fortune's gifts, the sincere friend is generally esteemed to be the individual who is ready to lend it.
The notion of public service has effectively been abandoned. Every political party now buys into business values, and into the notion that by definition business must run things more efficiently.
Today the logic goes something like this: 'Calling a ruler Son of God is out of style. No one really does that nowadays. We can support a president while also worshiping Jesus as the Son of God.' But how is this possible? For one says that we must love our enemies, and the other says we must kill them; one promotes the economics of competition, while the other admonishes the forgiveness of debts. To which do we pledge allegiance?
When there is change, it must not alter the content of what propaganda is driving at, but in the end must always say the same thing. For instance, a slogan must be presented from different angles, but the end of all remarks must always and immutably be the slogan itself. Only in this way can the propaganda have a unified and complete effect.
You must never believe that the enemy does not know how to conduct his own affairs. Indeed, if you want to be deceived less and want to bear less danger, the more the enemy is weak or the less the enemy is cautious, so much more must you esteem him.
I have said, and I believe, that potentially we have in this country a free enterprise system of radio and television which is superior to any other. But to achieve its promise, it must be both free and enterprising. There is no suggestion here that networks or individual stations should operate as philanthropies. But I can find nothing in the Bill of Rights or in the Communications Act which says that they must increase their net profits each year, lest the Republic collapse.
It is quite true what Philosophy says: that Life must be understood backwards. But that makes one forget the other saying: that it must be lived—forwards. The more one ponders this, the more it comes to mean that life in the temporal existence never becomes quite intelligible, precisely because at no moment can I find complete quiet to take the backward- looking position.
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