A Quote by Aaron Ciechanover
My father left me with his love of Jewish studies and cultural life. To this very day, along with several physicians and scientist colleagues, I take regular periodical lessons taught by a Rabbinical scholar on how the Jewish law views moral and ethical problems related to modern medicine and science.
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Barack Obama is the most Jewish president we've ever had (except for Rutherford B. Hayes). No president, not even Bill Clinton, has traveled so widely in Jewish circles, been taught by so many Jewish law professors, and had so many Jewish mentors, colleagues, and friends, and advisers as Barack Obama.
When I was kid, yeah, my family, my parents wanted me to marry a Jewish girl because that was what they taught their children, and thought it would be an easier life for me to raise a Jewish kid. And I have a Jewish wife, I have a Jewish kid. They seem pretty happy about it.
The Jewish culture - people that are Jewish have a certain cultural habit that they've formed and one of those habits is an appreciation of theater and music - these are cultural things one does associate with values that are promulgated by Jewish families. I think that's a good thing.
And some people say Jesus wasn't Jewish. Of COURSE he was Jewish! 30 years old, single, lives with his parents, come on! He works in his father's business, his mom thought he was God's gift, he's Jewish! Give it up!
Very early in life, it seemed to me that there was a relationship between the problems of the Negro people in America and the Jewish people in Russia, and that the Jewish people's problems were worse than ours.
I was named after my Jewish grandfather who left Poland early in the 20th century. What I knew from an early age was that he had lived most of his life in England, his Jewish wife had died, and he married a non-Jewish woman who was my grandmother.
I had a Jewish grandfather. We managed to hide this fact from the authorities by falsifying documents, my father and I. His father was Jewish, but because my father was an illegitimate child, it was rather easy to pretend that his father was unknown.
My father was not only a planetary scientist and a great popularizer of science, but he thought very deeply about the world. He was a scholar, he studied history. He taught a class in critical thinking, and he was very, very aware of the directions we might go.
On another level, I want to mention that I have a strong Jewish identity and - over the years - have been involved in several Jewish projects, such as the establishment of a strong program of Judaic Studies at the University of California in San Diego.
It is obvious that the war which Hitler and his accomplices waged was a war not only against Jewish men, women, and children, but also against Jewish religion, Jewish culture, Jewish tradition, therefore Jewish memory.
The American Jewish left gets a lot of press time. But the American Jewish right does not. And in many ways, the American Jewish right is every bit as well-organized and perhaps better funded than the American Jewish left. And they also come out with criticism.
The Jewish conception of the Jews as the Chosen People who must eventually rule the world forms indeed the basis of Rabbinical Judaism... The Jewish religion now takes its stand on the Talmud rather than on the Bible.
Medicine is a social science, and politics is nothing else but medicine on a large scale. Medicine, as a social science, as the science of human beings, has the obligation to point out problems and to attempt their theoretical solution: the politician, the practical anthropologist, must find the means for their actual solution. The physicians are the natural attorneys of the poor, and social problems fall to a large extent within their jurisdiction.
When I was a little kid at home, I thought the whole world was Jewish. For years I thought Roosevelt was Jewish. I loved him. I thought of him as my father. I'm always stunned when I find out that people like Roosevelt and Tolstoy weren't Jewish. How could I love them so much?
I have enormous pride in the survival of the Jewish people, the cultural heritage of the Jewish people, but I'm not observant, and I don't belong to a synagogue. I don't go to temple on high holy days, but I'm proud to be Jewish.
I grew very skeptical of certain kind of Jewish separatism in my youth. I mean, I saw the Jewish community was always with each other; they didn't trust anybody outside. You'd bring someone home, and the first question was, 'Are they Jewish, are they not Jewish?'
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