A Quote by Aasif Mandvi
This was in the '70s and there was a lot of racism towards South Asians and there was a lot of hazing and bullying and racism that really probably shaped me in some way in terms of, like, wanting to get out of there.
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The racism in South Asia is the most specific racism in the world. It's like racism against a slightly different language group. It's like micro-racism.
In Italy, especially in '70s and '80s, there was a lot of racism between north and south. And my mom immigrated from the south to the north, from Puglia, the heel of Italy. But what made me feel different was society, not my family.
I think that there's more jealousy in sports than racism, really. I think racism exists in the works, but when I faced racism in hockey, a lot of times from jealousy, because when I was young, I was always one of the better players. And I think a lot of people were threatened by that.
I would get bullied a lot. You know, it was the '70s and '80s, so it was a lot of racism back then towards Indian people. And it wasn't actual hatred, it was just that blind, 'Let's pick on that guy.' You know, and you've got to figure that I was a very small kid. And I had a big mouth, so I'm sure that didn't help.
The way racism works in Canada, it's very subtle. You may feel you're a victim of racism or have experienced racism, but you can't necessarily prove it - unless you get a [white] friend to go check out that rental, go check out that job, whatever. Unless you're willing to really dig to prove you're a victim of racism, it might be difficult to do that. And so what you're dealing with then is feeling, it's emotion.
In the South, there is more overt racism. It's more willfully ignorant and brazen. But it's not as if by moving I'm going to be able to escape institutionalized racism. It's not as though my life won't be twisted and impacted by racism anymore. It will.
In the Trump era, it's way more obvious extreme racism exists. But there are still a lot of people who think, 'We don't have a racist bone in our bodies.' We have to face the racism in ourselves.
I think some people feel that if you question the reality of race, you're questioning racism; you're saying racism isn't real. Racism is real because people actually believe race is real. We'd have to really let go of the 500-year-old idea of race as a worldview in order to undo racism.
We always talk about how, obviously, there is still very in-your-face aggressive racism. But there's a lot of passive racism that, in the moment, you don't even realize is racist. You chalk it up as a strange interaction you had, and then you look at the context of it later on and realize the root of it was racism.
There's a difference between racism and "I don't know any better. I'm clueless." Racism is like, "I'm trying to make you feel bad." That's racism.
I feel like I'm a New Yorker to the bone. But there is a lot of the South in me. I know there is a lot of the South in my mannerisms. There's a lot of the South in my expectations of other people and how people treat each other. There's a lot of the South in the way I speak, but it could never be home.
I never want to position myself where I seem like an ambassador of anti-racism. I am fortunate enough to say that I've never experienced extreme amounts of racism, but a lot of my friends do.
A lot of racism is paternalism. A lot of people hide their own racism because they treat blacks, minorities and other groups like children because deep down they feel superior and better than these people. And they don't feel like they should just treat a guy like a guy.
I felt pretty good growing up. I didn't feel a lot of prejudice or racism. But I do remember, if there was going to be a movie or a television show with Asian characters, I would go out of my way to avoid them, because they portrayed all Asians as either ridiculously good or ridiculously bad; you know, the whole Charlie Chan-Fu Manchu thing.
Unfortunately, a lot of fantasy is chock full of sexism and racism. A lot of authors don't even realize they're doing it, and a lot of readers don't know they're reading it. That's what makes it so scary in some cases.
We tend to think of racism as this interpersonal verbal or physical abuse, when in truth, that is only one way that racism manifests itself. The reality of contemporary racism is that it while it is ubiquitous, it is often invisible, subsequently making it more difficult to name and identify.
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