A Quote by Augustus William Hare

What do our clergy lose by reading their sermons? They lose preaching, the preaching of the voice in many cases, the preaching of the eye almost always. — © Augustus William Hare
What do our clergy lose by reading their sermons? They lose preaching, the preaching of the voice in many cases, the preaching of the eye almost always.
I know what I'll be preaching in the spring, what I'll be preaching in the summer, and what I'll be preaching next fall.
Underlying the preaching of the Puritans are three basic axioms: 1. The unique place of preaching is to convert, feed and sustain, 2. The life of the preacher must radiate the reality of what he preaches, 3. Prayer and solid Bible study are basic to effective preaching.
I'm writing with the assumption that most of you who are reading this book have concluded what I have: Preaching doesn't workpreaching, as we know it, is a tragically broken endeavor. The value of our practices-including preaching-ought to be judged by their effects on our communities and the ways in which they help us move toward life with God.
Do not suppose, dearest Sir, that I am so short-sighted as to destroy my life by English preaching, or any other preaching. St. Paul did much good by his preaching, but how much more by his writings.
Ya'll don't hear what I'm preaching. I'm preaching so good I'm about to 'Amen' myself! Oh!...Oh God! I'm preaching good! Hallelujah!
I will tell you what this people need, with regard to preaching; you need, figuratively, to have it rain pitchforks, tines downwards, from this pulpit, Sunday after Sunday. Instead of the smooth, beautiful, sweet, still, silk-velvet-lipped preaching, you should have sermons like peals of thunder, and perhaps we then can get the scales from our eyes.
A church that suffers no persecution but enjoys the privileges and support of the things of the earth - beware! - is not the true church of Jesus Christ. A preaching that does not point out sin is not the preaching of the gospel. A preaching that makes sinners feel good, so that they are secured in their sinful state, betrays the gospel's call.
The most intelligent hearers are those who enjoy most heartily the simplest preaching. It is not they who clamor for superlatively intellectual or aesthetic sermons. Daniel Webster used to complain of some of the preaching to which he listened. "In the house of God" he wanted to meditate "upon the simple varieties, and the undoubted facts of religion;" not upon mysteries and abstractions.
One thing that helps to stretch me is to listen to other preacher's sermons. Every year, I will listen to at least ten other preachers, both to hear God speak to me, and also to evaluate their preaching to see what I can learn and how I can improve my own preaching.
Among provocative, the next best thing to good preaching is bad preaching.
The preaching of grace can only be protected by the preaching of repentance.
Effective preaching starts with loving the people we're preaching to.
Bold preaching is the only preaching that is owned of God.
We need to proclaim the Gospel on every street corner, preaching the good news of the kingdom and healing, even with our preaching, every kind of disease and wound.
The process has now run full circle: Preaching originates in personal counseling; preaching is personal counseling on a group basis; personal counseling originates in preaching. Personal counseling imparts to the preacher a practical familiarity with human nature which he would not otherwise obtain.
Preaching that is boring is preaching that talks first about us and then only tangentially about God. Preaching that is faithful is preaching that talks first about God and then only secondarily and derivatively talks about us. The God of Scripture is so much more interestingly than we are.
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