A Quote by A.J. Ayer
I do not believe in God. It seems to me that theists of all kinds have very largely failed to make their concept of a deity intelligible; and to the extent that they have made it intelligible, they have given us no reason to think that anything answers to it.
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The attributes of God, though intelligible to us on their surface yet, for the very reason that they are infinite, transcend our comprehension, when they are dwelt upon, when they are followed out, and can only be received by faith.
Since the Greeks, Western man has believed that Being, all Being, is intelligible, that there is a reason for everythingand that the cosmos is, finally, intelligible. The Oriental, on the other hand, has accepted his existence within a universe that would appear to be meaningless, to the rational Western mind, and has lived with this meaninglessness. Hence the artistic form that seems natural to the Oriental is one that is just as formless or formal, as irrational, as life itself.
A theory of motivation is defective if it renders intelligible behaviour which is not intelligible.
We rely, I think, on landscape photography to make intelligible to us what we already know.
Women and men communicate differently, often on entirely different planes. But just as men have failed us, we have failed them. It has been one of our great collective female shortcomings to presume that whatever we do not perceive simply isn't there, or that whatever is not communicated in our language is not intelligible speech.
With the senses man measures perceptible things, with the intellect he measures intelligible things, and he attains unto supra-intelligible things transcendently.
What the mysterious is I do not know. I do not call it God because God has come to mean much that I do not believe in. I find myself incapable of thinking of a deity or of any unknown supreme power in anthropomorphic terms, and the fact that many people think so is continually a source of surprise to me. Any idea of a personal God seems very odd to me.
The more intelligible a thing is, the more easily it is retained in the memory, and counterwise, the less intelligible it is, the more easily we forget it.
The deity of Christ is the key doctrine of the scriptures. Reject it, and the Bible becomes a jumble of words without any unifying theme. Accept it, and the Bible becomes an intelligible and ordered revelation of God in the person of Jesus Christ.
Who cares what a man's style is, so it is intelligible,--as intelligible as his thought. Literally and really, the style is no more than the stylus, the pen he writes with; and it is not worth scraping and polishing, and gilding, unless it will write his thoughts the better for it. It is something for use, and not to look at. The question for us is, not whether Pope had a fine style, wrote with a peacock's feather, but whether he uttered useful thoughts.
God's given me so much talent, and my height doesn't define my skill set. I believe that God has given me a right arm, and for some reason, even though I'm 5'11", to be able to make the throws and make great decisions on the field and all that.
God's given me so much talent, and my height doesn't define my skill set. I believe that God has given me a right arm, and for some reason, even though I'm 5'11, to be able to make the throws and make great decisions on the field and all that.
I believe that history might be, and ought to be, taught in a new fashion so as to make the meaning of it as a process of evolution intelligible to the young.
It's not like changing one word with my lyrics is going to make them more intelligible or relatable. I was always very misunderstood and taken as very pretentious and serious all the time. I would think, "Do you not see there's a lot of tongue-in-cheek and humor here?"
Though I have seldom done anything to my own satisfaction, I am better satisfied with the translation of the New Testament than I ever expected to be. The language is, I believe, simple, plain, intelligible; and I have endeavored, I hope successfully, to make every sentence a faithful representation of the original.
Truly, more than removing the partition between vectors and values, we would have needed to talk about strengthening crisscrossed lacings: an intertwined kind of understanding that would de-ideologize 'ideologies,' desanctify sanctities, but also mentalize the material bases of systems of inscription, and psychoanalyze not souls but tools. That is, in one and the same gesture, make our mnemo-technic equipment intelligible as mentality and our mental equipment intelligible as technology.
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