A Quote by Ayn Rand
Contrary to the ecologists, nature does not stand still and does not maintain the kind of equilibrium that guarantees the survival of any particular species - least of all the survival of her greatest and most fragile product: man.
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The entire function of man is to survive. The outermost limit of endeavour is creative work. Anything less is too close to simple survival until death happens along. So I am engaged in
striving to maintain equilibrium sufficient to at least realize survival in a way to astound the gods.
Humans are a great survivor species but our survival will be pretty grim if all of the plants and animals we depend on die out. That's why any human survival strategy has to include a plan to maintain our environment roughly in the state that it's in now.
Poetry, song, stories, art, our reverence for nature, are key to our survival as a species, and to the survival of all species, I believe. You can't always extract such emphatic hunches and activist stances from a scientific maxim or mathematical axiom.
Is it wholly fantastic to admit the possibility that Nature herself strove toward what we call beauty? Face to face with any one of the elaborate flowers which man's cultivation has had nothing to do with, it does not seem fantastic to me. We put survival first. But when we have a margin of safety left over, we expend it in the search for the beautiful. Who can say that Nature does not do the same?
Does anything in nature despair except man? An animal with a foot caught in a trap does not seem to despair. It is too busy trying to survive. It is all closed in, to a kind of still, intense waiting. Is this a key? Keep busy with survival. Imitate the trees. Learn to lose in order to recover, and remember that nothing stays the same for long, not even pain, psychic pain. Sit it out. Let it all pass. Let it go.
The moral justification of capitalism does not lie in the altruist claim that it represents the best way to achieve 'the common good.' It is true that capitalism does -- if that catch-phrase has any meaning -- but this is merely a secondary consequence. The moral justification for capitalism lies in the fact that it is the only system consonant with man's rational nature, that it protects man's survival qua man, and that its ruling principle is: justice
Whether the are splashed with gold or white, striped with chartreuse or cream, or margined in light tones, they are nature's weaklings, and nature is still a matter of survival of the fittest. The survival of variegated plants depends on human intervention.
So the technology that does the least alteration of nature, the least harm to other species and systems, and provides the greatest intimacy of human with nature, is the best. We could make a scale with that in mind, and judge any technology by its place on that scale: speech and eyeglasses, say, would rank low; nuclear bombs and coal plants, high.
Remember also that it is not knowledge but the yearning for knowledge that makes for a complete, accomplished man. Such a man does not stand still but perseveres in the face of adversity, nor does he remain untouched by the pain cause by absence. On the contrary, he recognizes himself in each cry, uttered or repressed, in the smallest rift, in the most pressing need.
The selective voluntary blindness of human beings allows them to ignore the moral consequences of their choices. It has been one of the species' most valuable traits, in terms of the survival of any particular human community.
Selective memory is surely one of nature's most effective ways of ensuring the survival of our species.
In all countries where nature does the most, man does the least.
Truth is no harlot who throws her arms round the neck of him who does not desire her; on the contrary, she is so coy a beauty that even the man who sacrifices everything to her can still not be certain of her favors.
Our greatest theoretical physicist, Stephen Hawking, recently declared that humans have no more than a hundred years to get off this planet to ensure the survival of our species. And when someone such as he does so, it is with an understanding not just of the science, but of both our tenuous place and our possibility in the universe.
The law is the survival of the fittest.... The law is not the survival of the 'better' or the 'stronger,' if we give to those words any thing like their ordinary meanings. It is the survival of those which are constitutionally fittest to thrive under the conditions in which they are placed; and very often that which, humanly speaking, is inferiority, causes the survival.
I find it extraordinary that a straightforward if inelegant device for ensuring the survival of the species should involve human beings in such emotional turmoil. Does sex have to be taken so seriously?
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