A Quote by A. C. Benson

The friend is the person whom one is in need of and by whom one is needed. — © A. C. Benson
The friend is the person whom one is in need of and by whom one is needed.
A FRIEND IS A PERSON . . . With whom you can be sincere. . . . To whom you never need to defend yourself. . . . On whom you can depend whether present or absent. . . . With whom you never need pretend. . . . To whom you can reveal yourself without fear of betrayal. . . . Who does not feel she owns you because you are her friend. . . . Who will not selfishly use you because she has your confidence. I WOULD HAVE SUCH A FRIEND. . . AND I WOULD BE SUCH A FRIEND. I DO HAVE SUCH A FRIEND!
A friend is one with whom you are comfortable, to whom you are loyal, through whom you are blessed, and for whom you are grateful.
Behind the debris of these self-styled, sullen supermen and imperial diplomatists, there stands the gigantic figure of one person, because of whom, by whom, in whom, and through whom alone mankind might still have hope. The person of Jesus Christ.
A friend is more than a therapist or confessor, even though a friend can sometimes heal us and offer us God's forgiveness. A friend is that other person with whom we can share our solitude, our silence, and our prayer. A friend is that other person with whom we can look at a tree and say, "Isn't that beautiful," or sit on the beach and silently watch the sun disappear under the horizon. With a friend we don't have to say or do something special. With a friend we can be still and know that God is there with both of us.
You have to know how to co-operate with other people if you want to stay alive and raise children. And to do that, you need to know something about them. You need to know who loves whom, who hates whom, who is sleeping with whom. Who is honest, who is a cheat.
Whatever character our theology may ascribe to him, in reality God is the infinite ideal of Man, towards whom men move in their collective growth, with whom they seek their union of love as individuals, in whom they find their ideal of father, friend and beloved.
One friend with whom you have a lot in common is better than three with whom you struggle to find things to talk about.
If there is any person to whom you feel a dislike, that is the person of whom you ought never to speak.
The being who, for most men, is the source of the most lively, and even, be it said, to the shame of philosophical delights, the most lasting joys; the being towards or for whom all their efforts tend for whom and by whom fortunes are made and lost; for whom, but especially by whom, artists and poets compose their most delicate jewels; from whom flow the most enervating pleasures and the most enriching sufferings - woman, in a word, is not, for the artist in general... only the female of the human species. She is rather a divinity, a star.
There are some surely whom you like and whom you dislike, for whom you entertain esteem and for whom you feel contempt? Have you not thought that you have some duties toward them, that you can aid them in leading better lives?
Here I come to one of the memoir writer's difficulties -- one of the reasons why, though I read so many, so many are failures. They leave out the person to whom things happened. The reason is that it is so difficult to describe any human being. So they say: 'This is what happened'; but they do not say what the person was like to whom it happened. And the events mean very little unless we know first to whom they happened.
Our strategy is how we cope--how we measure and weigh what is to be said and when, what is to be done and how, and to whom and towhom and to whom, daily deciding/risking who it is we can call an ally, call a friend (whatever that person's skin, sex or sexuality). We are women without a line. We are women who contradict each other.
why do you condemn a man whom you have never met, whom no one knows and about whom even you yourself know nothing?
I don't have actors as friends. There's no actor who's my 3 A.M. friend. There are a couple of musicians whom I can call friends, and I have a close knit group of friends whom I feel comfortable with.
The Puritan ethic of marriage was first to look not for a partner whom you do love passionately at this moment but rather for one whom you can love steadily as your best friend for life, then to proceed with God’s help to do just that.
Before prayer, endeavour to realise Whose Presence you are approaching and to Whom you are about to speak, keeping in mind Whom you are addressing. If our lives were a thousand times as long as they are we should never fully understand how we ought to behave towards God, before Whom the very Angels tremble, Who can do all He wills, and with Whom to wish is to accomplish.
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