A Quote by Akbar Ganji

In the West, when all of these reactors, nuclear reactors, are matters...part of the public domain, there are all kinds of supervision over them. We see that the ecological movement, environmentalist movement, organizes all kinds of demonstrations against these. They lie on railroads, they tie themselves to the gates.
More than 30 of America's 100 nuclear power reactors have the same brand of General Electric reactors or containment system used in Fukushima.
If you look at the movement of refugees, in Vladimir Lenin's phrase, "the people who voted with their feet," the movement of refugees until comparatively modern times was overwhelmingly from West to East, not from East to West. Refugees of all kinds were constantly fleeing from Christendom to the Islamic lands. Jews of course and Muslims of course, but even some Christians and the movement of refugees went overwhelmingly that way.
In less than a century we experienced great movement. The youth movement! The labor movement! The civil rights movement! The peace movement! The solidarity movement! The women's movement! The disability movement! The disarmament movement! The gay rights movement! The environmental movement! Movement! Transformation! Is there any reason to believe we are done?
There are kinds of unity other than those of the explicit and systematic unity that Poole is attacking. There are kinds of movement - in music or athletics, for example - that present themselves as having a certain unity about them. In some sphere we might talk about 'style'.
People either buy nuclear power, nuclear reactors from outside, and don't train their own men, or they just don't go into nuclear power at all, they are so afraid of it.
Women must see that there can be no liberation for them and no solution to the ecological crisis within a society whose fundamental model of relationships continues to be one of domination. They must unite the demands of the women's movement with those of the ecological movement to envision a radical reshaping of the basic socioeconomic relations and the underlying values of this [modern industrial] society.
In chess, there are some extremely beautiful things in the domain of movement, but not in the visual domain. It's the imagining of the movement or of the gesture that makes the beauty in this case.
If they don't close these [nuclear] reactors down, we'll have civil war in five years.
We have never succeeded in slowing down our nuclear fusion reactors.
In our country there's never been a successful progressive struggle that did not have a soundtrack, whether it was the civil rights movement, workers' rights movement, women's rights movement. There's got to be songs at the barricades, and those are the kinds of songs that I try to write.
A movement that we will to execute is never more than a represented movement, and appears in a different domain from that of the executed movement, which always takes place when the image is vivid enough.
I go to places and I see all these people working on peace education and on a culture of nonviolence and non-killing. You look at all these different movements going on: the environment movement, the interfaith movement, the human rights movement, the youth movement, and the arts movement.
Our present nuclear fusion reactors are classified by the methods used to support the nuclear fusion reaction, which takes place at a temperature much hotter than the surface of the Sun.
In the Navy, I slept mere feet from a nuclear reactor, so I have no knee-jerk opposition to traditional reactors.
I think there's something really poetic about using nuclear power to propel us to the stars, because the stars are giant fusion reactors. They're giant nuclear cauldrons in the sky.
I was part of the draft resistance movement in L.A. where we did demonstrations at the draft centre and burned our cards and made a lot of trouble on campus. I had a student classification and they said that anybody who'd taken part in these demonstrations would be reclassified and drafted. And that's when I went to Canada.
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