A Quote by Alain de Botton
We may not agree with what religions are trying to teach us, but we can admire the institutional way in which they're doing it.
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Reading, reflection and time have convinced me that the interests of society require the observation of those moral precepts only in which all religions agree (for all forbid us to steal, murder, plunder, or bear false witness), and that we should not intermeddle with the particular dogmas in which all religions differ, and which are totally unconnected with morality.
Those who agree with us may not be right, but we admire their astuteness.
God grant that each of us here today may so live that all among us, and with us, may see, not us, but that which is divine and comes from God. With that vision of what those who have lost their way may become, my prayer is that they may receive strength and resolution to climb higher and higher and upward and onward to that great goal of eternal life and also that I may do my part in seeking to show by example, as well as by precept, that which will be the best of which I am capable of doing.
The Bible tells us to love our neighbors as ourselves. Surely part of loving in this way is trying to understand what another person wants us to understand. I may not understand perfectly and I may not agree, but if I love you I should try to know what it is you wish I could know.
Various religions offer a variety of theories about life, death, and eternity. And yet, as different as all religions are, they share one common characteristic: they teach that the way to be reconciled to God is through works and rituals.
The way we learn to write is the way we learn to talk: We listen to others and start mimicking speech, and that's how we come to become speakers. Writers you admire, you admire the way they plot, you admire the way they create a character, you admire the way they put a sentence together, those are the writers you should be reading.
I didn't agree with what Joe McCarthy was trying to do, but I sure did admire his methods.
We all agree that its fit to be as Happy as we can, and we need no Instructor to teach us this Knowledge, 'tis born with us, and is inseparable from our Being, but we very much need to be Inform'd what is the true Way to Happiness.
People standing up and saying, 'This isn't right,' is certainly a quality I admire in specific circumstances. There are people who do that and have a different set of politics, and then I don't necessarily agree with what they're doing and why they're doing it. But the act in and of itself of saying something is wrong and standing up for what they think is right is something I generally admire.
The way of presentation is different according to each religion. In theistic religions like Buddhism, Buddhist values are incorporated. In nontheistic religions, like some types of ancient Indian thought, the law of karma applies. If you do something good, you get a good result. Now, what we need is a way to educate nonbelievers. These nonbelievers may be critical of all religions, but they should be decent at heart.
I believe that what we become depends on what our fathers teach us at odd moments, when they aren't trying to teach us. We are formed by little scraps of wisdom.
For you see, the face of destiny or luck or god that gives us war also gives us other kinds of pain: the loss of health and youth; the loss of loved ones or of love; the fear that we will end our days alone. Some people suffer in peace the way others suffer in war. The special gift of that suffering, I have learned, is how to be strong while we are weak, how to be brave when we are afraid, how to be wise in the midst of confusion, and how to let go of that which we can no longer hold. In this way, anger can teach us forgiveness, hate can teach us love, and war can teach us peace.
The comic spirit is given to us in order that we may analyze, weigh, and clarify things in us which nettle us, or which we are outgrowing, or trying to reshape
All of the religions - with the exception of Tibetan Buddhism, which doesn't believe in a heaven - teach that heaven is a better place. At the end of the program, I say that heaven is a place where you are happy. All of the religions have that in common.
Genre/forms are institutional questions mainly. Like matter to MFA programs in terms of which workshop you can teach.
Dialogue is a space where we may see the assumptions which lay beneath the surface of our thoughts, assumptions which drive us, assumptions around which we build organizations, create economies, form nations and religions. These assumptions become habitual, mental habits that drive us, confuse us and prevent our responding intelligently to the challenges we face every day.
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