A Quote by Alix Kates Shulman
I don't really think myself that sex work is necessarily more demeaning than other kinds of demeaning work.
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If I'm cussing at you, swearing at you, calling you demeaning names, are you really thinking about that last play? Am I really helping you get better? Or am I just making myself feel good by demeaning you? I've really never understood it.
I don't think comedy is necessarily an attack. It's finding humour in life. I don't think if you're making a joke about something you're automatically demeaning it.
Put the strong, masculine figure in a school with tough kids and you have a certain control. It's very demeaning to the kids and very demeaning to the tough, black guy, but that's how they worked it.
What we need is a slow time movement to gain control over time and an overhaul of work statistics to give a better perspective on all the work being done and how much of it is undesirable, unnecessary, and demeaning.
I've had a few conversations with people who are horrified: who tell me my work is demeaning, is sexist, is negative.
If there were more temple work done in the Church, there would be less of selfishness, less of contention, less of demeaning others.
Professional farmworkers who know how to do a number of different jobs, whether it be pruning or picking or crafting, they see themselves as professionals, and they take a lot of pride in that work. They don't see themselves as doing work that is demeaning.
I don't necessarily love all the collaborations that I've done; the more I work with other people, the more I realize that I want to work with myself.
I think for acting on stage and in film, one informs the other. Obviously, they require really different kinds of discipline and really different kinds of work. It's more along the same continuum, for me.
When you think of sexual liberation, which women wanted to have or not have children, which is the choice, not a command, and other kinds of things they wanted in their relationships with their husbands, or partners or what have you, became for subsequent generations some license that they themselves feel, that is absolutely demeaning and mean younger and younger and younger.
We are difficult. Human beings are difficult. We're difficult to ourselves, we're difficult to each other. And we are mysteries to ourselves, we are mysteries to each other. One encounters in any ordinary day far more real difficulty than one confronts in the most “intellectual” piece of work. Why is it believed that poetry, prose, painting, music should be less than we are? Why does music, why does poetry have to address us in simplified terms, when if such simplification were applied to a description of our own inner selves we would find it demeaning?
I advocate for people who believe sex work is work. But women have so many avenues open. In the same way, a trans woman or a hijra should have that many doors open. If later on she chooses sex work, that's fine. But she shouldn't have to choose sex work because all the other doors are closed. Every hijra or trans person is not a sex worker. We need our own respect. And whoever chooses sex work after having all doors open, I really respect that.
Today, when so much seems to conspire to reduce life and feeling to the most deprived and demeaning bottom line, it is more important than ever that we receive that extra dimension of dignity or delight and the elevated sense of self that the art of building can provide through the nature of the places where we live and work. What counts more than style is whether architecture improves our experience of the built world; whether it makes us wonder why we never noticed places in quite this way before.
Once when I told sex workers about my own sex work, it ended up building inappropriate trust with some people. But there have been events now - like covering the protests against Backpage at the Village Voice - where I've talked to sex workers who don't necessarily know that I've done sex work.
There has to be so many other ways of approaching airline security than demeaning ourselves by giving up a lot of our dignities and our liberty to do this.
Work doesn't have to be great in order to dignify it as work. Work just is. It's quite value-neutral. The issue is about what kinds of power and control you have at work as a human being. That's the commonality. It's not necessarily what the task is.
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