Hannah Arendt in her study of totalitarianism borrowed from Immanuel Kant the concept of radical evil, of evil that's so evil that in the end it destroys itself, it's so committed to evil and it's so committed to hatred and cruelty that it becomes suicidal. My definition of it is the surplus value that's generated by totalitarianism. It means you do more violence, more cruelty than you absolutely have to to stay in power.
Inverted totalitarianism, unlike classical totalitarianism, does not revolve around a demagogue or charismatic leader. It finds expression in the anonymity of the Corporate State. It purports to cherish democracy, patriotism, and the Constitution while manipulating internal levers.
Totalitarianism is never content to rule by external means, namely, through the state and a machinery of violence; thanks to its peculiar ideology and the role assigned to it in this apparatus of coercion, totalitarianism has discovered a means of dominating and terrorizing human beings from within.
Totalitarianism is not about some state that appears out of nowhere and suddenly is all-powerful. There can't be any such thing. Totalitarianism starts when the difference between your public life and your private life is effaced.
Remember what Hannah Arendt said when she was talking about fascism and totalitarianism. She said thoughtlessness is the essence of totalitarianism. So all of a sudden emotion becomes more important than reason. Ignorance becomes more important than justice. Injustice is looked over as simply something that happens on television. The spectacle of violence takes over everything.
Because if you lived, as I did, several years under Nazi totalitarianism, and then 20 years in communist totalitarianism, you would certainly realize how precious freedom is, and how easy it is to lose your freedom.
Let us never allow ourselves to think that poverty is an excuse for an invitation to totalitarianism, and if we should be tempted to think as much, let us remind ourselves that totalitarianism not only extinguishes liberty but institutionalises poverty as well
Yet optimism is in order, because day by day democracy is proving itself to be a not-at-all-fragile flower. From Stettin on the Baltic to Varna on the Black Sea, the regimes planted by totalitarianism have had more than 30 years to establish their legitimacy. But none - not one regime - has yet been able to risk free elections. Regimes planted by bayonets do not take root.
In contrast to totalitarianism, democracy can face and live with the truth about itself.
Only the mob and the elite can be attracted by the momentum of totalitarianism itself. The masses have to be won by propaganda.
East Germany was so total in its totalitarianism that everything was banned which wasn't compulsory.
In the realm of culture, the new totalitarianism manifests itself precisely in a harmonizing pluralism, where the most contradictory works and truths peacefully coexist in indifference.
A civilization in which there is not a continuous controversy about important issues is on the way to totalitarianism and death
The true remedy for most evils is none other than liberty, unlimited and complete liberty, liberty in every field of human endeavor.
As is true with respect to other great evils, the measures by which war might be made altogether impossible for the future may well be worse than even war itself.
If this practice [of totalitarianism] is compared with […] [the desert] of tyranny, it seems as if a way had been found to set the desert itself in motion, to let loose a sand storm that could cover all parts of the inhabited earth.
The conditions under which we exist today in the field of politics are indeed threatened by these devastating sand storms.