A Quote by Alphonse de Lamartine

It is in the habits of lawyers that every accusation appears insufficient if they do not exaggerate it even to calumny; it is thus that justice itself loses its sanctity and its respect amongst men.
There are but few saints amongst scientists, as among other men, but truth itself is a goal comparable with sanctity.
The man with but one idea in his head is sure to exaggerate that to top-heaviness, and thus he loses his equilibrium.
I have much to say why my reputation should be rescued from the load of false accusation and calumny which has been heaped upon it.
A struggle for liberty is in itself respectable and glorious. . . . When conducted with magnanimity, justice and humanity, it ought to command the admiration of every friend to human nature. But if sullied by crimes and extravagancies, it loses its respectability.
It has something to do with the facts and the law and who the judges are. So I think lawyers sometimes exaggerate their role in winning and losing. Lawyers do have a role, and a major role, but they're not the only players in this game.
The doctrine of equality! ... But there is no more venomous poison in existence: for it appears to be preached by justice itself, when it is actually the end of justice ... "Equality to the equal; inequality to the unequal" that would be true justice speaking: and its corollary, "never make the unequal equal".
Very quickly the lawyers in the Justice Department pulled together a set of recommendations about how we ought to defend the law as a constitutional matter. And it was the lawyers in the Justice Department who thought that it was important to include the tax power argument as part of it.
One vote, one act or one person can change the course of history. I also thought of the lawyers who daily and tirelessly labor in the vineyards of justice - men and women who represent their clients with integrity, ethics and professionalism, and who think nothing of it as that is what lawyers do. Yet, often these individuals are the very people who change the world.
There are leaders who know that however furious the debate, there are good men and women in all population groups - amongst blacks, amongst whites, and amongst Afrikaans and English speaking people.
I've been screwed by as many women as I have by men, in terms of lawyers. But lawyers don't count. If you take lawyers out of the equation, you have a more fair playing field. There is a sisterhood.
Isn't it grand, isn't it good, that language has only one word for everything we associate with love - from utter sanctity to the most fleshly lust? The result is perfect clarity in ambiguity, for love cannot be disembodied even in its most sanctified forms, nor is it without sanctity even at its most fleshly. Love is always simply itself, both as a subtle affirmation of life and as the highest passion; love is our sympathy with organic life.
... The popular attitude toward the administration of justice should be one of respect and confidence. Bureaucratic, purely official justice, can never receive such confidence. The one way to secure it is to give the citizen-body itself a share in the administration of justice. And that is what jury-trial does.
Two things, Christian reader, particularly excite the will of man to good. A principle of justice is one, the other the profit we may derive therefrom. All wise men, therefore, agree that justice and profit are the two most powerful inducements to move our wills to any undertaking. Now, though men seek profit more frequently than justice, yet justice is in itself more powerful.
We don't have the capacity to exaggerate God's goodness. We can distort it, or even misrepresent it, but we can never exaggerate it.
The two ideas, justice and vocation, are inseparable.... It is by way of the principle and practice of vocation that sanctity and reverence enter into the human economy. It was thus possible for traditional cultures to conceive that "to work is to pray." (pg. 258, The Idea of a Local Economy)
He who loses wealth loses much; he who loses a friend loses more; but he that loses his courage loses all.
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