A Quote by Alfred Korzybski
It seems evident that everything which exists in nature, is natural, no matter how simple or complicated a phenomenon it is; and on no occasion can the so-called 'supernatural' be anything else than a completely natural law, though it may, at the moment, be above and beyond the present understanding.
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The naturalists have been engaged in thinking about Nature. They have not attended to the fact that they were thinking. The moment one attends to this it is obvious that one's own thinking cannot be merely a natural event, and that therefore something other than nature exists. The Supernatural is not remote or abstruse; it is a matter of daily and hourly experience, as intimate as breathing.
Atheism is based upon a materialist philosophy, which holds that nothing exists but natural phenomena. There are no supernatural forces or entities, nor can there be any. Nature simply exists.
The very idea of law originates in men's natural rights. There is no other standard, than natural rights, by which civil law can be measured. Law has always been the name of that rule or principle of justice, which protects those rights. Thus we speak of natural law.
Natural Magick is taken to be nothing else, but the chief power of all the natural Sciences; which therefore they call the top and perfection of Natural Philosophy, and which is indeed the active part of the same; which by the assistance of natural forces and faculties, through their mutual & opportune application, performs those things that are above Human Reason.
No man-made law ever, no matter whether derived from the past or projected onto a distant, unforeseeable future, can or should ever be empowered to claim that it is greater than the Natural Law from which it stems and to which it must inevitably return in the eternal rhythm of creation and decline of all things natural.
We all have supernatural powers, but have not been educated on how to use them. That is why they are called SUPER-NATURAL. They are already super NATURAL to US!
I then endeavoured to show that it is more especially in the thorough conformity with law which natural phenomena and natural products exhibit, and in the comparative ease with which laws can be stated, that this difference exists.
One can truly say that the irresistible progress of natural science since the time of Galileo has made its first halt before the study of the higher parts of the brain, the organ of the most complicated relations of the animal to the external world. And it seems, and not without reason, that now is the really critical moment for natural science; for the brain, in its highest complexity-the human brain-which created and creates natural science, itself becomes the object of this science.
The world is very complicated and it is clearly impossible for the human mind to understand it completely. Man has therefore devised an artifice which permits the complicated nature of the world to be blamed on something which is called accidental and thus permits him to abstract a domain in which simple laws can be found.
As the dolphin becomes just another victim of humanity's utilitarian attitudes towards the earth, it seems as though the ancient friendship between our respective species is no longer entirely reciprocal. Such exploitation is nowhere more evident than in the capture and display of cetaceans for profit. Stripped of their natural identity, deprived of their own culture and environment, the dolphin and whale incarcerated within the oceanarium not only symbolizes an abuse of that ancient relationship, but above all our estrangement from nature as a whole.
Naturalism is the view that the physical world is a self-contained system that works by blind, unbroken natural laws. Naturalism doesn't come right out and say there's nothing beyond nature. Rather, it says that nothing beyond nature could have any conceivable relevance to what happens in nature. Naturalism's answer to theism is not atheism but benign neglect. People are welcome to believe in God, though not a God who makes a difference in the natural order.
There exists within each of us a natural state of simple and open awareness in which we feel happy, light, and at peace. In contrast, the state of suffering, or unhappiness, is complicated.
Some people may complicate it for you, but the formula is simple: Love God more than anything else. More than your ego. More than your money. More than your desires...More than your sleep at dawn. Love God more than anything else, and submission comes natural.
Love God more than anything else, and all goodness will follow.
Natural selection is a blind and undirected consequence of the interaction between variation and the environment. Natural selection exists only in the continuous present of the natural world: it has no memory of its previous actions, no plans for the future, or underlying purpose.
It can hardly be pressed forcibly enough on the attention of the student of nature, that there is scarcely any natural phenomenon which can be fully and completely explained, in all its circumstances, without a union of several, perhaps of all, the sciences.
Theories of "natural law" and the "law of nations" are another excellent example of discussions destitute of all exactness. [...] "Natural law" is simply that law of which the person using the phrase approves[....]
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