A Quote by Amelia B. Edwards

Every reformation ruins somebody. — © Amelia B. Edwards
Every reformation ruins somebody.
When the Reformation became established, one of the things that was a question between Catholicism and the Reformation traditions was whether there was a hierarchy of being. If you look at Thomas Aquinas, for example, you have hierarchies of angels and all the rest of it, and hierarchies even of saints and then subsaints - people who aren't quite there, that sort of thing. The Reformation rejected all of that and created a new metaphysics, in effect, that is not hierarchical.
You are not likely to see any general reformation, till you procure family reformation.
Reformation names the disunity in which we currently stand. We who remain in the Protestant tradition want to say that Reformation was a success.
Many are friends to the success of reformation, not to reformation.
The sigh of History rises over ruins, not over landscapes, and in the Antilles there are few ruins to sigh over, apart from the ruins of sugar estates and abandoned forts.
The argument that there was a social pathology of the English Reformation, that there were fundamental changes in English society and the English church which made the Reformation inevitable, is academically stone dead.
I must begin by telling you that I do not like to preach on Reformation Sunday. Actually, I have to put it more strongly than that. I do not like Reformation Sunday, period.
Ruins are ideal: the perceiver's attitudes count so heavily that one is tempted to say ruins are a way of seeing.
I think the scariest addiction on this planet is to alcohol. Because alcohol is a very addictive drug, and it ruins families, it ruins relationships. And it is socially acceptable, and it is easy to find. Controlled substances, other drugs are more difficult to get, and it's a crime to... to buy them. But alcohol is everywhere. And if you are unfortunate enough to become addicted to it, it can be disastrous. And there is still a stigma attached to alcohol addiction, or addiction in general. It is perceived as... an addict is perceived as somebody of weak moral fiber
Restraint never ruins one's health. What ruins it,is not restraint but outward suppression. A really self-restrained person grows every day from strength to strength and from peace to more peace. The very first step in self-restraint is the restraint of thoughts.
What cities, as great as this, have... promised themselves immortality! Posterity can hardly trace the situation of some. The sorrowful traveller wanders over the awful ruins of others... Here stood their citadel, but now grown over with weeds; there their senate-house, but now the haunt of every noxious reptile; temples and theatres stood here, now only an undistinguished heap of ruins.
We are all preparing for things to come. That is the purpose of mortal life. ... We are all children of a Heavenly Father who has sent us to earth with the invitation to prepare for eternal life. Every choice, every experience, every repentance and reformation prepares us for what is to come.
The very utterness of the crash and ruin, the desperation of the case, might be its hope. On ruins one can begin to build. Anyhow, looking out from ruins one clearly sees; there are no obstructing walls.
That's what the majority of people in the world do, they walk among the ruins of their life. Things that didn't work out, relationships that went sour, jobs that disappeared. All they can think about is their ruins, and when you focus on that you can't build a new you.
My films have a lot of historical context; I'm a huge fan of ruins. You see a lot of ruin work in my movies, I like ruins.
Some cities have fallen into ruin and some are built upon ruins but others contain their own ruins while still growing.
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