A Quote by Ameen Rihani
True up-bringing is restricted to two types of welfare; the welfare of the body and that of the mind.
Related Quotes
Statistically after six months, if an Indigenous or non-Indigenous person has come off welfare, even long-term welfare, and has stuck in that's job for six months, then they've really broken in their own psychology the welfare reliance mentality. They're up on their own two feet.
General welfare is a general condition - maybe sound currency is general welfare, maybe markets, maybe judicial system, maybe a national defense, but this is specific welfare. This justifies the whole welfare state - the military industrial complex, the welfare to foreigners, the welfare state that imprisons our people and impoverishes our people and gives us our recession.
I believe that the camera has aided animal welfare by giving a platform and a vision [for bringing] awareness to the most important animal-welfare issues worldwide.
Coercion is as much the tool of the welfare state as it is of communism. The programs and edicts of both are backed by the police force. All of us know this to be true under communism, but it is equally true under our own brand of welfare statism.
The welfare of the weakest and the welfare of the most powerful are inseparably bound together. ... The general welfare cannot be provided for in any one act, but it is well to remember that the benefit of one is the benefit of all, and the neglect of one is the neglect of all.
The welfare of each is bound up in the welfare of all.
Now if you are condemned to life on welfare, I'm not so sure that being in a bigger welfare village is that much better than being in a smaller welfare village.
Man errs not that he deems His welfare his true aim, He errs because he dreams The world does but exist that welfare to bestow.
The tragedy of government welfare programs is not just wasted taxpayer money but wasted lives. The effects of welfare in encouraging the break-up of low-income families have been extensively documented. The primary way that those with low incomes can advance in the market economy is to get married, stay married, and work—but welfare programs have created incentives to do the opposite.
The 1996 welfare reform law, for the first time, connected welfare benefits with an expectation that recipients would work or participate in training. That work requirement led to record increases in employment and earnings and a record decrease in poverty and welfare dependence after it was enacted.
If you're talking about the narrow issue of public assistance, I would like to see us move to a more healthy system. But until we come up with certain guarantees - for example, guaranteed jobs where mothers move off welfare - I support welfare very strongly. The worst thing we could do is impose time limits and then expect people to sink or swim once they move off welfare.
Anything can be used for or against the welfare of women - or the welfare of anyone - depending on who controls it.
We are moving people from welfare to work. On welfare, we launch a quiet revolution.
My mother only had a third grade education, was illiterate, worked as a domestic 2 to 3 jobs at a time, because she didn't want to be on welfare, because she never saw people who went on welfare come off of welfare, and she just didn't want to have her life controlled in that fashion.
To have created a Welfare State was a great achievement; but we must go on to create a Welfare Planet.
To lay taxes to provide for the general welfare of the United States, that is to say, 'to lay taxes for the purpose of providing for the general welfare.' For the laying of taxes is the power, and the general welfare the purpose for which the power is to be exercised. They are not to lay taxes ad libitum for any purpose they please; but only to pay the debts or provide for the welfare of the Union.
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