A Quote by Amit Shah
If a candidate at the MLA or chief ministerial level gets an advantage of belonging to a particular caste while fighting polls, that is one thing. But after having been elected, if you only look after the developmental needs of a particular caste or community, that is a different matter altogether. The BJP has never done that.
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There is a system in BJP as to who would be projected as a chief ministerial candidate or a prime ministerial candidate. The proper forum to take decision is only central parliamentary board.
In practice, intersectionality functions as kind of caste system, in which people are judged according to how much their particular caste has suffered throughout history.
There are constraints on what counts as "Reformed." It's more than a name or a label. It's about belonging to a particular theological stream or tradition, which is shaped in important respects by particular thinkers and their work, particular arguments and ideas, a particular community (especially, particular church communities, denominations, and so on), particular liturgies or ways of worshipping and living out the Christian life, and particular confessions that inform the practices of these communities.
When we choose a mobile network, do we check whether Airtel or Vodafone belong to a particular caste? No, we simply choose the provider based on the best value or service. Then why do we vote for somebody simply because he belongs to the same caste as us?
Caste is a delicate issue. It's ubiquitous, and we are full of it. We should start to change things from individual level. But when you go to people and deny caste, they may not react favourably. I think if a decisive percentage of people, especially elites, start marrying out of their caste, we may see a casteless India in a generation's time.
People are not wrong in observing Caste. In my view, what is wrong is their religion, which has inculcated this notion of Caste. If this is correct, then obviously the enemy, you must grapple with is not the people who observe Caste, but the Shastras which teach them this religion of Caste.
Caste may be bad. Caste may lead to conduct so gross as to be called man's inhumanity to man. All the same, it must be recognized that the Hindus observe Caste not because they are inhuman or wrong-headed. They observe Caste because they are deeply religious.
Develop a sense of the brotherhood of man. Look upon each person as your own brother. There is only one caste, the caste of humanity. All of us belong to the human race, so everyone is equal. Therefore, love each one equally.
I don't carry myself as a black person but as a woman that belongs to everybody. After all, it's the general public that made me - not any one particular group. So I don't think of myself as belonging to any particular group and never have.
I think that in the diaspora, and among immigrants, religion becomes a vehicle for the transmission of cultural information, and cultural codes, and this does end up re-inscribing certain things about the religion - like caste. Caste discrimination and hierarchy are still a very fundamental and violent part of Hinduism. My family was upper caste, and that was very clear. I feel like caste and religious practice are inextricable, actually.
I think the presence of caste in India, how the villages are geographically structured on caste lines, is very different from China. The presence of an egalitarian culture is striking in a Chinese village.
I want the Brahmins to realize that the Dravidian people today are very much hating those who cunningly cheated them with absurdities. They are now aware of the particular community making a living by spreading the foolishness. People have begun to hate god, religion, caste, mythologies (puranas) and so on.
Not in vain has Lincoln lived, for he has helped to make this republic an example of justice, with no caste but the caste of humanity.
That the caste system must be abolished if the Hindu society is to be reconstructed on the basis of equality, goes without saying. Untouchability has its roots in the caste system. They cannot expect the Brahmins to rise in revolt against the caste system. Also we cannot rely upon the non-Brahmins and ask them to fight our battle.
Her (India's) great curse is caste; but English education has already proved a tremendous power in levelling the injurious distinctions of caste.
I actually did a quick survey of how caste plays out in contemporary India. The idea that democracy and development have in some ways eroded caste turned out not to be the case, that it has in fact been entrenched and modernised.
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