A Quote by Anita Bryant

I get a tremendous thrill out of speaking about Jesus and what He has done for me. — © Anita Bryant
I get a tremendous thrill out of speaking about Jesus and what He has done for me.
Anytime that people feel that you accomplished enough to enter into a Hall of Fame, of course this is a tremendous, tremendous thrill for me.
I decided to not just be about protesting or speaking out against certain things, but actually trying to get things done. That has been tremendously fulfilling for me.
The whole point of life is to maximize your emotional income. Getting that ball and going is a tremendous physical thrill, an ego thrill, a personal power satisfaction.
When I'm painting the picture, I'm really painting a picture. I may have a flat-footed technique, or something like that, but still, to me, the thrill, or the meat of the thing, is the actual painting. I don't get any thrill out of laying it out.
I know that I have to move from speaking about Jesus to letting him speak within me, from thinking about Jesus to letting him think within me, from acting for and with Jesus to letting him act through me. I know the only way for me to see the world is to see it through his eyes.
I have a tendency to feel a bit embarrassed when approached, but it's such a thrill to know that you did something that people enjoyed so much. It's an even bigger thrill when they talk to you about ideas that you worked so hard to get in there, and they single them out as reasons they enjoyed it so much.
I'm trying to write a film with my friend. I'd love to get the thrill of speaking actors making my work even funnier.
When you get the ideas, that's a thrill; when you're writing the book and it's corning out well, that's a thrill; when you finish it and other people read it, that's a thrill. There are going to be reviews, of course; not everyone's going to love it. You feel sort of naked and vulnerable in a way. That's just a minor part of the process, really. If you can't take that part, you shouldn't be in the business. But there are so many joys to writing.
It's such a thrill when an adult comes up to me and says, 'I read your book as a child and really loved it.' That's a tremendous compliment.
My mother, my father, my brother, they've done a tremendous job of preparing me and helping me get right in having confidence.
I do a lot of drug and alcohol speaking with people to stop addictions. I'm not a Bible-thumper. I don't preach like that. I tell people that has addictions: "If you want your addiction cured, it begins right here. It begins right here." Jesus Christ is not a genie in a bottle. You got me? Jesus Christ can help you get through anything but even with addiction, he's not going to say 'hocus pocus, your addiction's gone'! You have to say: "I'm done!" It all begins right here in your mind.
I am about to impart to you the sacred words my father gave to me. It’s the five responses that will get you out of any female problem…I don’t know what you’re talking about. I didn’t do it. Baby, there’s no one else in my world but you. Oops. And Jesus is Lord. Not to mention you can combine them. Such as – I don’t know what you’re talking about, I didn’t do it, or Jesus is Lord, baby, you know there’s no one else in my world but you. (Jesse) (Simone opens the bathroom door.) Oops, Jesus is Lord. (Xypher)
What shocked me was three different anti-prostitution feminists asking me to justify that I had been a sex worker, to prove it. That either I hadn't done enough sex work by their standards, or I hadn't done the right kind in order to have the right to speak about it. I couldn't understand them. I'm not speaking for you. I'm not speaking "for" anyone. I'm trying to put together this picture of the different forces that are producing a result in the lives of sex workers. You can't contest the fact that tons of people are going to jail and experiencing violence.
Jesus said whatever you do to the least of these my brothers you've done it to me. And this is what I've come to think. That if I want to identify fully with Jesus Christ, who I claim to be my Savior and Lord, the best way that I can do that is to identify with the poor. This I know will go against the teachings of all the popular evangelical preachers. But they're just wrong. They're not bad, they're just wrong. Christianity is about learning to love like Jesus loved and Jesus loved the poor and Jesus loved the broken-hearted.
I get no kick from champagne. Mere alcohol doesn't thrill me at all. So, tell me why should it be true, that I get a kick out of you?
What I notice, as a historian reading stories about so-called nature miracles, the walking on the water, or the miraculous catch of fishes, they're done especially for the insiders, for the disciples. Usually healings and exorcisms are done for people along the road, as it were. Jesus doesn't come on the water to save the fishing fleet from Capernaum, he comes on the water to save the disciples. It's a parable, dummy, it's a parable, don't you get it? If the leadership of the church takes off in a boat without Jesus, it will sink, it will get nowhere.
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