A Quote by Anna Russell

There's two theories to arguing with a woman. Neither one works. Will Rogers The reason that there are so few women comics is that so few women can bear being laughed at.
I just know that there are two theories when arguing with women. And neither one works.
There are two theories to arguing with a woman. Neither works.
I had very supportive parents that made the way for me, even at a time when there were very few women - no women, really; maybe two or three women - and very few, fewer than that, African-American women heading in this direction, so there were very few people to look up to. You just had to have faith.
When I learnt, however, that in 1911 there had been twenty-one regular feminist periodicals in Britain, that there was a feminist book shop, a woman's press, and a woman's bank run by and for women, I could no longer accept that the reason I knew almost nothing about women of the past was because there were so few of them, and they had done so little.
It isn't so much that there are so few women in finance in total but, rather, few women in senior leadership roles. It is a real problem that we all need to focus on every day, but it is not a burden. It is an opportunity.
Islamic tradition is full of examples of supporting the autonomy of women and the empowerment of women. Very few people know that in Islamic history there have been well over two thousand women jurists.
Few women care to be laughed at and men not at all, except for large sums of money.
We have so few women in Congress. We are so underrepresented and whether we like it or not, we are in area - in an era that still the women, the handful that are there, have two jobs: they represent the constituency that they're from, and they also represent the women of the nation or the state or sometimes as Maloney has done, of the world.
There are very few parts, and very few scripts, that acknowledge women as sexual beings, or simply just recognise that women have desires.
A few British suffragettes everybody laughed at started the cause of equality between men and women.
Housekeeping is not beautiful; it cheers and raises neither the husband, the wife, nor the child; neither the host nor the guest;it oppresses women. A house kept to the end of prudence is laborious without joy; a house kept to the end of display is impossible to all but a few women, and their success is dearly bought.
Women are most fascinating between the ages of 35 and 40 after they have won a few races and know how to pace themselves. Since few women ever pass 40, maximum fascination can continue indefinitely.
The real trouble about women is that they must always go on trying to adapt themselves to men's theories of women, as they alwayshave done. When a woman is thoroughly herself, she is being what her type of man wants her to be. When a woman is hysterical it's because she doesn't quite know what to be, which pattern to follow, which man's picture of woman to live up to.
Theories by women about women have only recently begun to appear in print. Theories by men about women are abundant.
The modern challenge to motherhood is the eternal challenge--that of being a godly woman. The very phrase sounds strange in our ears. We never hear it now. We hear about every other type of women: beautiful women, smart women, sophisticated women, career women, talented women, divorced women. But so seldom to we hear of a godly woman--or of a godly man either, for that matter. I believe women come nearer to fulfilling their God-given function in the home than anywhere else.
It is shameful that there are so few women in science. [...] In China there are many, many women in physics. There is a misconception in America that women scientists are all dowdy spinsters. This is the fault of men. In Chinese society, a woman is valued for what she is, and men encourage her to accomplishments yet she remains eternally feminine.
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