A Quote by Arianna Huffington

Today we often use deadlines—real and imaginary—to imprison ourselves. — © Arianna Huffington
Today we often use deadlines—real and imaginary—to imprison ourselves.
We do not content ourselves with the life we have in ourselves and in our being; we desire to live an imaginary life in the mind of others, and for this purpose we endeavor to shine. We labor unceasingly to adorn and preserve this imaginary existence and neglect the real.
I wonder why it is that we so often imprison ourselves in the opinions of other people. There can be no punishment worse than conspiring in our own diminishment.
When real nobleness accompanies that imaginary one of birth, the imaginary seems to mix with real, and becomes real too.
I suppose these deadlines we set for ourselves are really a way of saying we appreciate time, and want to use all of it.
Actors speak of things imaginary as if they were real, while you preachers too often speak of things real as if they were imaginary.
Working with Moschino, a real high fashion Italian brand, maybe I'm under tighter deadlines, but sometimes under tight deadlines you do your best work.
Ramona stepped back into her closet, slid the door shut, pressed an imaginary button, and when her imaginary elevator had made its imaginary descent, stepped out onto the real first floor and raced a real problem. Her mother and father were leaving for Parents' Night.
Complete knowledge of the nature of an analytic function must also include insight into its behavior for imaginary values of the arguments. Often the latter is indispensable even for a proper appreciation of the behavior of the function for real arguments. It is therefore essential that the original determination of the function concept be broadened to a domain of magnitudes which includes both the real and the imaginary quantities, on an equal footing, under the single designation complex numbers.
There are in life real evils enough, and it is folly to afflict ourselves with imaginary ones; it is time enough when the real ones arrive.
One might think this means that imaginary numbers are just a mathematical game having nothing to do with the real world. From the viewpoint of positivist philosophy, however, one cannot determine what is real. All one can do is find which mathematical models describe the universe we live in. It turns out that a mathematical model involving imaginary time predicts not only effects we have already observed but also effects we have not been able to measure yet nevertheless believe in for other reasons. So what is real and what is imaginary? Is the distinction just in our minds?
Meeting external deadlines is much harder than meeting internal ones. On the other hand, internal deadlines sometimes don't feel real, and are therefore easy to evade.
The poet Marianne Moore famously wrote of 'real toads in imaginary gardens,' and the labyrinth offers us the possibility of being real creatures in symbolic space...In such spaces as the labyrinth we cross over [between real and imaginary spaces]; we are really travelling, even if the destination is only symbolic.
imaginary things were often the only items of real substance in people's lives.
The distinction between what is real and what is imaginary is not one that can be finely maintained ... all existing thing are ... imaginary.
There are two kinds of Arctic problems, the imaginary and the real. Of the two, the imaginary are the most real.
The force we use on ourselves, to prevent ourselves from loving, is often more cruel than the severest treatment at the hands of one loved.
This site uses cookies to ensure you get the best experience. More info...
Got it!