A Quote by Aristotle

Good laws, if they are not obeyed, do not constitute good government. — © Aristotle
Good laws, if they are not obeyed, do not constitute good government.
The main foundations of every state, new states as well as ancient or composite ones, are good laws and good arms you cannot have good laws without good arms, and where there are good arms, good laws inevitably follow.
As good government is an empire of laws, how shall your laws be made? In a large society, inhabiting an extensive country, it is impossible that the whole should assemble to make laws. The first necessary step, then, is to depute power from the many to a few of the most wise and good.
I know some say, let us have good laws, and no matter for the men that execute them: but let them consider, that though good laws do well, good men do better: for good laws may want good men, and be abolished or evaded [invaded in Franklin's print] by ill men; but good men will never want good laws, nor suffer ill ones.
All good government must begin at home. It is useless to make good laws for bad people; what is wanted is this, to subdue the tyranny of the human heart.
God did not create the evil. He established the laws which are always good because he is good. The spirits would have been completely happy had they faithfully observed the law since the beginning. But, being free to make choices, the spirits have not properly obeyed them so that evil come as a consequence of this unwillingness. One can then say that good corresponds to everything which is in accordance with God's law while evil is everything which opposes it.
Is it not possible that an individual may be right and a government wrong? Are laws to be enforced simply because they were made? Or declared by any number of men to be good, if they are NOT good?
The American people love immigration. They just want it obeyed. They want the laws obeyed. They want there to be assimilation.
The ruler who possesses methods of government does not follow the good that happens by chance but practices according to necessary principles. Law, methods, and power must be employed for government: these constitute its 'necessary principles.'
The good of the people must be the great purpose of government. By the laws of nature and of reason, the governors are invested with power to that end. And the greatest good of the people is liberty. It is to the state what health is to the individual.
You have to almost apologize for saying, please enforce the laws. The laws, that they're [government] receiving good federal dollars to be able to ensure for public safety, which is incumbent upon them to secure on the streets in every city and state across this country. And instead government allows individuals who are a risk, who are a threat, to come back in the country, routinely, regularly without any kind of checks and balances.
Nothing can constitute good-breeding that has not good-nature for its foundation.
I recognized that there are some well-known, little understood, and seldom practiced laws that we must live by if we wish to find peace within or without. Included are the laws that evil can only be overcome by good; that only good means can attain a good end; that those who do unloving things hurt themselves spiritually.
For as good habits of the people require good laws to support them, so laws, to be observed, need good habits on the part of the people.
Whatever you do, He will make good of it. But not the good He had prepared for you if you had obeyed him.
The way that things happen in Egypt, the government - or the head of the government - don't get personally involved. They were always goonies and agents and people who do that kind of work for the government either by direct instructions or because they think that they're doing something good or they want to be on the good side of the government.
For what is meant by saying that a government ought to educate the people? Why should they be educated? What is the education for? Clearly, to fit the people for social life - to make them good citizens. And who is to say what are good citizens? The government: there is no other judge. And who is to say how these good citizens may be made? The government: there is no other judge. Hence the proposition is convertible into this - a government ought to mold children into good citizens, using its own discretion in settling what a good citizen is and how the child may be molded into one.
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