A Quote by Arthur Keith

Human nature, as manifested in tribalism and nationalism, provides the momentum of the machinery of human evolution. — © Arthur Keith
Human nature, as manifested in tribalism and nationalism, provides the momentum of the machinery of human evolution.
For every human illness, somewhere in the world there exists a plant which is the cure. I believe that there is a healing potential locked inside plants which is integral with their evolution, just as it is part of human evolution to learn to tap this wonderful gift of Nature.
I believe that the basic nature of human beings is gentle and compassionate. It is therefore in our own interest to encourage that nature, to make it live within us, to leave room for it to develop. If on the contrary we use violence, it is as if we voluntarily obstruct the positive side of human nature and prevent its evolution.
What is the alt-right? It's a dressed-up term for white nationalism. They call themselves white identitarianism. They say that the tribalism that's inherent in the human spirit ought to be also applied to white people.
Tribalism never prospers, for when it does, everyone will respect it as a true nationalism, and no-one will dare call it tribalism.
The city of Chandigarh is planned to human scale. It puts us in touch with the infinite cosmos and nature. It provides us with places and buildings for all human activities by which the citizens can live a full and harmonious life. Here the radiance of nature and heart are within our reach.
The spiritual life is part of the human essence. It is a defining characteristic of human nature, without which human nature is not fully human.
To be anthropocentric is to remain unaware of the limits of human nature, the significance of biological processes underlying human behavior, and the deeper meaning of long-term genetic evolution.
It is essential for evolution to become the central core of any educational system, because it is evolution, in the broad sense, that links inorganic nature with life, and the stars with the earth, and matter with mind, and animals with man. Human history is a continuation of biological evolution in a different form.
The evolution of humans can not only be seen as the grand total of their wars; it is also defined by the evolution of the human mind and the development of the human consciousness.
We are the climactic generation of human cultural evolution, and in the microcosm of our lives the macrocosm of the evolution of the human race is playing itself out.
By contrast with history, evolution is an unconscious process. Another, and perhaps a better way of putting it would be to say that evolution is a natural process, history a human one.... Insofar as we treat man as a part of nature--for instance in a biological survey of evolution--we are precisely not treating him as a historical being. As a historically developing being, he is set over against nature, both as a knower and as a doer.
Biophilia: the innate pleasure from living abundance and diversity as manifested by the human impulse to imitate Nature with gardens.
Human social institutions can effect the course of human evolution. Just as climate, food supply, predators, and other natural forces of selection have molded our nature, so too can our culture.
Most of the infections linked to human cancers are common in human populations; they are ubiquitous. They were present during the whole human evolution process.
We are at a point in human evolution when human solidarity on a global scale is absolutely vital for the survival of the human species. That means understanding that ... we are all co-inhabitants of this planet.
I remember writing a paper on human evolution in 1944, and I simply left Piltdown out. You could make sense of human evolution if you didn't try to put Piltdown into it.
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