A Quote by Aung San Suu Kyi

If ideas and beliefs are to be denied validity outside the geographical and cultural bounds of their origin, Buddhism would be confined to north India, Christianity to a narrow tract in the Middle East and Islam to Arabia.
To you, Christianity, Judaism, Islam, Buddhism, and Hinduism look very different, but to me they look the same. Many of you would say that something like Buddhism doesn't even belong on the list, since it doesn't link salvation to divine worship, but to me this is just a quibble. Christianity, Judaism, Islam, Buddhism, and Hinduism all perceive human beings as flawed, wounded creatures in need of salvation, and all rely fundamentally on revelations that spell out how salvation is to be attained, either by departing from this life or rising above it.
The Islam of the 18th, 19th and first half of the 20th century was a poor thing. Nobody bothered about it. Islam was that funny sort of pure system of beliefs that depressed people in the Middle East held as their religion.
We have to fight radical Islam wherever it exists. It's in Afghanistan, it's in Saudi Arabia, throughout the Middle-East in big numbers and it's in the United States.
We have to fight radical Islam wherever it exists. It’s in Afghanistan, it’s in Saudi Arabia, throughout the Middle-East in big numbers and it’s in the United States.
For Hindus to expect Islam, Christianity or Zoroastrianism to be driven out of India is as idle a dream as it would be for Mussalmans to have only Islam of their imagination rule the world.
Sadly, a U.S. invasion of Iraq 'would threaten the whole stability of the Middle East' - or so Amr Moussa, secretary-general of the Arab League, told the BBC on Tuesday. Amr's talking points are so Sept. 10: It's supposed to destabilize the Middle East. The stability of the Middle East is unique in the non-democratic world and it's the lack of change in Iraq, Iran, Saudi Arabia, Syria, Egypt that's turned them into a fetid swamp of terrorist bottom-feeders.
The very idea that you could have separation between mosque and state from Islam's perspective is the imposition on them of Christian practice. Islam doesn't really have a place for state. They are a universalistic faith like Christianity, but they think there is no country that bounds Islam.
But when you only speak using generalizations, you run the danger of denying the specific. In recent decades, millions of people have come to us from cultural groups within which women have absolutely no rights. They do not have a voice of their own and they are totally dependent on their fathers, brothers or husbands. That applies to North Africa and that applies to large parts of the Middle East. It isn't always linked to Islam.
I really believe in the way the energy can consolidate in certain geographical spots. You can find it in a lot of different places, beautiful natural spots, or if you look at Islam or Judaism or Christianity, these ideas of holy places.
300 years after the rise of Islam there were Zoroastrians in Iran. The Muslim armies never forced people to accept Islam. It was only within Arabia that God ordered the idolaters to have a choice of either embracing Islam or fight against Muslims, because He wanted to remove this terrible idolatry that exited there. But outside Arabia where Islam met Christians, Jews, Zoroastrians and Hindus, they were given a choice by and large. That's why many Christians and Jewish communities survived in the Muslim world, but gradually many of them embraced Islam for different reasons.
Our North East region will prosper when it is better connected to South East Asia, and when the North East becomes our bridge to South East Asia, we will be closer to realising our hopes for India and ASEAN ties.
Christianity is under attack globally, and particularly in the Middle East and North Africa, where Christian populations are ceasing to exist at astonishing rates due to widespread persecution by Islamists.
Christianity israrely understood by those outside its bounds. In fact, this is probably one of the greatest tasks confronting the apologist–to rescue Christianity from misunderstandings.
If you ask a Saudi Imam why women in Saudi Arabia can't drive, he'll say, 'Because Islam demands it.' But that's absurd, because - first of all - Islam demands no such thing; and secondly, the only country in the world in which women can't drive is Saudi Arabia. The inability to understand the difference between a cultural practice and religious belief is shocking among self-described intellectuals.
I traveled around America and then at nineteen, went to Europe and hitchhiked from London to the Himalayas in India. I studied various forms of Christianity, Judaism, Islam, and in India, various forms of Buddhism and Hinduism. Eventually, I came to the path of unconditional love and devotion to the one God, who in our tradition we call Krishna. I met my guru and became a swami. This allowed me to share that gift, which I consider to be a very deep universal expression of compassion.
Compassion is the key in Islam and Buddhism and Judaism and Christianity. They are profoundly similar.
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