A Quote by African Spir
Education has a tremendous power on man. Can't we see to which astonishing disciple the people of Sparte have submitted ("s'est plié", Fr.) for centuries, and this with a view to very petty purposes: purely outer greatness, the military predominace of Sparte. This example proves that man can everything on themselves when they want it ("peuvent tout sur eux-mêmes quand ils le veulent", Fr.); therefore it would only be a question of making them will the good.
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The reason why lovers and their mistresses never tire of being together is that they are always talking of themselves.
[Fr., Ce qui fait que amants et les maitresses ne s'ennuient point d'etre ensemble; c'est qu'ils parlent toujours d'eux memes.]
Deep down, everything boils down ("au fond tout se ramène", Fr.) to the following simple question; Do we really want justice and the realization in this world of higher principles, or else do we want to serve selfish, short-sighted (à courte vue", Fr.) interests, which, when all is said and done, are also prejudicial (or detrimental, or harmful) to those very same that pursue them?
It goes without saying that only inner greatness possess a true value ("une valeur véritable,", Fr.) . Any attempt to rise up (or at rising up, - "s'élever", Fr.) outwardly above others, or to want (or wish) to impose one's superiority, denote a lack of moral greatness, since we do not try to replace ("suppléer", Fr.) in that way (.... in French "par là", Fr.) to what, if we did really possess it, would have no need whatsoever to flaunt itself.
Quand on voit le style naturel, on est tout e tonne et ravi, car on s'attendait de voir un auteur, et on trouve un homme. When we see a natural style we are quite amazed and delighted, because we expected to see an author and find a man.
A blue-stocking is the scourge of her husband, children, friends, servants, and every one.
[Fr., Une femme bel-esprit est le fleau de son mari, de ses enfants, de ses amis, de ses valets, et tout le monde.]
Men spend their life down here in the worship of petty (or mean) interests and the search of perishable things, and with that ("et avec cela", Fr.) they pretend to perpetuate for all eternity their self ("moi", Fr.) so hardly worthy ("digne", Fr.) of it.
The need for sociability induce man to be in touch with his fellow men. However, this need might not ("ne saurait", Fr.) find its full (or complete) satisfaction in the conventional (or superficial, - "conventionnel", Fr.) and deceitful world, in which (or where) everyone is mainly (or mostly) trying to assert oneself in front of others ("devant les autres", Fr.), to appear, and hoping to find in society ("mondaine", Fr.) relationships some advantages for his interest and vanity (or vainglory or conceit", Fr).
Jesting, often, only proves a want of intellect.
[Fr., La moquerie est souvent une indigence d'esprit.]
The proper Science and Subject for Man's Contemplation is Man himself.
[Fr., La vraie science et le vrai etude de l'homme c'est l'homme.]
Tis thus we heed no instincts but our own,
Believe no evil, till the evil's done.
[Fr., Nous n'ecoutons d'instincts que ceux qui sont les notres.
Et ne croyons le mal que quand il est venu.]
The world is woman's book.
[Fr., Le monde est le livre des femmes.]
We dread old age, which are not sure of being able to attain.
[Fr., L'on craint la vieillesse, que l'on n'est pas sur de pouvoir atteindre.]
Man is in pursuit of two goals: he is looking for happinesse and, being by essence empty ("étant vide par essence", Fr.), he is trying to fill (or take up, - "remplir", Fr.) his life; the latter reason play a more considerable role than we ordinarily think. What we take for vainglory, ambition, love of power and riches (or wealth), is often, indeed, a need to mask this emptiness, a need to let one's hair down (or to live it up), to put oneself on a false scent or trail. (de se donner le change", Fr.)
The beginning and the end of love are both marked by embarrassment when the two find themselves alone.
[Fr., Le commencement et le declin de l'amour se font sentir par l'embarras ou l'on est de se trouver seuls.]
A good saying often runs the risk of being thrown away when quoted as the speaker's own.
[Fr., C'est souvent hasarder un bon mot et vouloir le perdre que de le donner pour sien.]
See that unfortunate soldier who is falling hurt to death ("tombe blessé à...", Fr.) on the battlefield; he learns that his folks have vanquished and dies happy. He detached himself from himself (s'est détacher de lui-même", Fr.), has identified himself with something greater and more lasting than himself; his homeland ("patrie", Fr.); thus, while dying as an individual, he has the certainty to survive in a larger existence.
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