A Quote by Ashoka

He who does reverence to his own sect, while disparaging the sects of others with intent to enhance the glory of his own sect, by such conduct inflicts the severest injury on his own sect.

Quote Author

Ashoka
August 303 - 232 BC
To a zealot every one of his own sect is a saint, while the most upright of a different sect are to him children of perdition.
In the United States, if a political character attacks a sect, this may not prevent even the partisans of that very sect, from supporting him; but if he attacks all the sects together, every one abandons him and he remains alone.
The general consent of all that sect is that God (by his foreknowledge, counsel, and wisdom) has no assured election, neither yet any certain reprobation, but that every man may elect or reprobate himself by his own free will, which he has (say they) to do good or evil ... [All these things are] forged by their own brains, and polished by the finest of their wits, when yet in very deed they are but the rotten heresies of ... Pelagius, long ago confuted by Augustine.
Thus Pyrrhonism is not a sect of people who are persuaded of what they say, but it is a sect of liars.
If a sect does officially insist that its structure of belief demands that evolution be false, then no compromise is possible. An honest and competent biology teacher can only conclude that the sect's beliefs are wrong and that its religion is a false one.
Every one of the numberless religions and religious sects views the Deity after its own fashion; and, fathering on the unknown its own speculations, it enforces these purely human outgrowths of overheated imagination on the ignorant masses, and calls them "revelation." As the dogmas of every religion and sect often differ radically, they cannot be true. And if untrue, what are they?
As Our Predecessors have many times repeated, let no man think that he may for any reason whatsoever join the Masonic sect, if he values his Catholic name and his eternal salvation as he ought to value them. Let no one be deceived by a pretense of honesty. It may seem to some that Freemasons demand nothing that is openly contrary to religion and morality; but, as the whole principle and object of the sect lies in what is vicious and criminal, to join with these men or in any way to help them cannot be lawful
Each religious sect has its own physiognomy. The Methodists have acquired a face; the Quakers, a face; the nuns, a face. An Englishman will pick out a dissenter by his manners.
Everyone his own cinematographer. His own stream-of-consciousness e-mail poet. His own nightclub DJ. His own political columnist. His own biographer of his top-10 friends!
On this earth there are many roads to heaven; and each traveller supposes his own to be the best. But they must all unite in one road at the last. It is only Omniscience that can decide. And it will then be found that no sect is excluded because of its faith.
EUCHARIST, n. A sacred feast of the religious sect of Theophagi. A dispute once unhappily arose among the members of this sect as to what it was that they ate. In this controversy some five hundred thousand have already been slain, and the question is still unsettled.
The religion of the name of the seas will triumph against the sect of the son of Adaluncatif; The obstinate, lamented sect will be fearful of the two wounded by Aleph and Aleph.
Your sect [the Jews] by its sufferings has furnished a remarkable proof of the universal point of religious insolence, inherent in every sect, disclaimed by all while feeble and practised by all when in power. Our laws have applied the only antidote to this vice, protecting our religions, as they do our civil rights, by putting all on equal footing. But more remains to be done.
Many Christians still at bottom look upon God as one of the most selfish, self-absorbed Beings in the universe, far more selfish than they could think it right to be themselves, -intent only upon His own honor and glory, looking out continually that His own rights are never trampled on; and so absorbed in thoughts of Himself and of His own righteousness, as to have no love or pity to spare for the poor sinners who have offended Him.
... I suppose that the party or sect which is to do any work in the world must breathe its own peculiar atmosphere, speak its own little patois, and see but one side of the question on which it fights.
When an individual, a sect, a clique or a nation hates and despises another individual, sect, clique or nation, he or they simply do not know the objects of their hatred. Ignorance is at the bottom of it.
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