A Quote by Ban Ki-moon
The taking of life is too absolute, too irreversible, for one human being to inflict on another, even when backed by legal process. Where the death penalty persists, conditions for those awaiting execution are often horrifying, leading to aggravated suffering.
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Can the state, which represents the whole of society and has the duty of protecting society, fulfill that duty by lowering itself to the level of the murderer, and treating him as he treated others? The forfeiture of life is too absolute, too irreversible, for one human being to inflict it on another, even when backed by legal process.
When the state imposes the death penalty, it proclaims that taking one human life counterbalances the taking of another life. This assumption is profoundly mistaken.
All too often, vital electronic evidence has been made unavailable through encryption that doesn't allow for execution of legal process including court-approved search warrants.
The idea of somebody suffering is really painful to every human. In our collective language, we all too often see those who are suffering as a victim to be pitied, to be feared, and even sometimes to be despised. I want to redirect that narrative.
We are of the opinion that an important and irreversible process is taking place among the white population. Just as with the blacks, the whites, too, are currently overcoming a psychological barrier.
If there is a meaning in life at all, then there must be a meaning in suffering. Suffering is an ineradicable part of life, even as fate and death. Without suffering and death, human life cannot be complete.
If there is meaning in life at all, then there must be a meaning in suffering. Suffering is an ineradicable part of life, even as fate and death. Without suffering and death human life cannot be complete.
We want to go in for suffering, and there may be torture. If we put the women in front the Government may hesitate to inflict on us all the penalty that they might otherwise inflict.
Solitary confinement is too terrible a punishment to inflict on any human being, no matter what his crime. Hardened criminals in the men's prisons, it is said, often beg for the lash instead.
The death penalty confronts us with a penetrating moral question: Can even the monstrous crimes of those who are condemned to death and are truly guilty of such crimes erase their sacred dignity as human beings and their intrinsic right to life?
I know that it's easier to look at death than it is to look at pain, because while death is irrevocable, and the grief will lessen in time, pain is too often merely relentless and irreversible.
Thirty years ago, if you said the country was living beyond its means, people would have thought about economics. Now, if you talk about the country, or the planet living beyond its means, you think about the environment. We are taking out more than we are giving back. We are consuming energy, water, and other natural resources in a way that is leading to huge and often irreversible damage to the planet. So too are most other developed nations. And so too will China and India if they follow the same path of economic development as us
I feel my griefs too, and there scarce is ground Upon my flesh t'inflict another wound. Yet dare I not complain, or wish for death With holy Paul; lest it be thought the breath Of discontent; or that these prayers be For weariness of life, not love of thee.
I'm opposed to the death penalty not because I think it's unconstitutional per se-although I think it's been applied in ways that are unconstitutional-but it really is a moral view, and that is that the taking of life is not the way to handle even the most significant of crimes...Who amongst anyone is not above redemption? I think we have to be careful in executing final judgment. The one thing my faith teaches me-I don't get to play God. I think you are short-cutting the whole process of redemption...I don't want to be the person that stops that process from taking place.
Death Row inmates are almost twice as expensive to house each year as other inmates. Death penalty trials are much costlier than trials where execution is not a potential punishment and consume more time from judges, public defenders, and other legal personnel.
I come from the state of Michigan. We were the first English-speaking government in the world to outlaw the death penalty, back in the 1840s. We have never had, as a state, the death penalty in Michigan. I was raised with that, and even Republicans in Michigan, nobody would even think of putting a measure on the ballot to have the death penalty.
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