A Quote by Barack Obama
Not out of mere charity, but because peace in our time requires the constant advance of those principles that our common creed describes; tolerance and opportunity, human dignity and justice.
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America and Islam are not exclusive and need not be in competition. Instead, they overlap, and share common principles of justice and progress, tolerance and the dignity of all human beings.
The success of our economy has always depended not just on the size of our gross domestic product, but on the reach of our prosperity; on the ability to extend opportunity to every willing heart - not out of charity, but because it is the surest route to our common good.
The principles of the SPD have remained the same for 150 years: democracy, human dignity, justice and inclusion. We will never change those principles.
America's foreign policy supports freedom, democracy, and human dignity for all mankind, and we make no apologies for it. The opportunity society that we want for ourselves we also want for others, not because we're imposing our system on others but because those opportunities belong to all people as God-given birthrights and because by promoting democracy and economic opportunity we make peace more secure.
At the southern tip of the continent, a rich reward is in the making, an invaluable gift is in the preparation, for those who suffered in the name of all humanity when they sacrificed everything - for liberty, peace, human dignity and human fulfillment.
The value of our shared reward will and must be measured by the joyful peace which will triumph, because of the common humanity that bonds both black and white into one human race, will have said to each one of us that we shall all live like the children of paradise.
We want the world our children inherit to be defined by the values enshrined in the U.N. Charter: peace, justice, respect, human rights, tolerance, and solidarity.
The search for justice and security, the struggle for equality of opportunity, the quest for tolerance and harmony, the pursuit of human dignity - these are moral imperatives which we must work towards and think about on a daily basis.
Dr. King challenged our country to fulfill the promises of liberty, equality, and justice prescribed in the founding of our great nation. Leading by example, he stressed the teachings of tolerance, service, and love, regardless of race, color, or creed.
Peace is the work of justice indirectly, in so far as justice removes the obstacles to peace; but it is the work of charity (love) directly, since charity, according to its very notion, causes peace.
We must elevate the craft, protect its interests, advance wages, reduce the hours of labor, spread correct economic doctrines and cultivate a spirit of fraternity among the working people regardless of creed, color, nationality or politics. These principles are the foundation principles of our organization.
The central task of our time is to evolve a new system of world order based on principles of peace and justice.
No one can learn tolerance in a climate of irresponsibility, which does not produce democracy. The act of tolerating requires a climate in which limits may be established, in which there are principles to be respected. That is why tolerance is not coexistence with the intolerable. Under an authoritarian regime, in which authority is abused, or a permissive one, in which freedom is not limited, one can hardly learn tolerance. Tolerance requires respect, discipline, and ethics.
When I look at our communities, our country, our justice system, those are things I want to change and I'm committed to changing, and that's going to take sacrifice. Laying the foundation is the hardest part and requires a lot of sacrifice and time.
In religion as in politics it so happens that we have less charity for those who believe half our creed, than for those who deny the whole of it.
My dear friends, God’s creation is one and it is good. The concerns for nonviolence, sustainable development, justice and peace, and care for our environment are of vital importance for humanity. They cannot, however, be understood apart from a profound reflection on the innate dignity of every human life from conception to natural death: a dignity conferred by God himself and thus inviolable.
Our object now, as then, is to vindicate the principles of peace and justice in the life of the world as against selfish and autocratic power, and to set up among the really free and self-governed peoples of the world such a concert of purpose and of action as will henceforth insure the observance of those principles.
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