A Quote by Barbara Deming
People may find it more comfortable to listen to us if we equivocate, but in the long run only words that discomfort them are going to change our situation.
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If we pursue this way, if we are decent, industrious, and honest, if we so loyally and truly fulfill our duty, then it is my conviction that in the future as in the past the Lord God will always help us. In the long run He never leaves decent folk in the lurch. Often He may test them, He may send trials upon them, but in the long run He always lets His sun shine upon them once more and at the end He gives them His blessing.
When we find ourselves in the same situation repeatedly as a result of our conditioned responses, we must stop and do a new thing. The situation may look different. The route we take there may be altogether different. The lesson we must learn does not change. Get honest! Pay attention! Change what you do to create a change for yourself!
Discomfort brings engagement and change. Discomfort means you're doing something that others were unlikely to do, because they're hiding out in the comfortable zone. When your uncomfortable actions lead to success, the organization rewards you and brings you back for more.
I feel like we're always on the edge of someone standing up and saying, "Hey, the emperor's naked." I'm expecting that any second. But we're pretty lucky that way. The longer you do this, the more treacherous it can be, and the more pitfalls and sort of bad diversions you can find to paint yourself into a corner. But with every record, we try to change the situation, yet still keep it comfortable, and we're lucky to work with people who are inspiring to us who'll give us that extra push. It's nice to make records that are appreciated.
We think that by protecting ourselves from suffering, we are being kind to ourselves. The truth is we only become more fearful, more hardened and more alienated. We experience ourselves as being separate from the whole. This separateness becomes like a prison for us - a prison that restricts us to our personal hopes and fears, and to caring only for the people nearest to us. Curiously enough, if we primarily try to shield ourselves from discomfort, we suffer. Yet, when we don't close off, when we let our hearts break, we discover our kinship with all beings.
Poetry is basically built out of what I think of as being a fairly political act at its core: "I'm not going to listen to how you described things. I'm going to look at them much more intensely and carefully than most people do, and certainly more intensely than our culture wants us to." The mission of the poem, of course, is to try to find the way to do that in the smallest amount of space possible.
Our chronic discomfort with ambiguity - which, ironically, is critical to both our creativity and the richness of our lives - leads us to lock down safe, comfortable, familiar interpretations, even if they are only partial representations of or fully disconnected from reality.
To suggest things may be going on in our brains that we aren't fully conscious of, that we unknowingly make classist, sexist and racist presumptions... Well, there just aren't many comfortable ways to take that. And in the face of discomfort comes the mask of defence.
Surrendered people understand that they can’t always change a situation, especially when the door is shut. They don’t try to force it open. Instead, they pay attention to their own behavior, look at the situation at hand, and find a new, different, and creative way to get beyond the obstacles. They are comfortable with uncertainty.
We can cooperate more easily with those who more easily intelligible to us, who are more familiar to us. But the advantages of specialization of labor often push us in the direction working with people who have different strengths and viewpoints than we do. I think that this is one major reason why moralities are always subject to change, because some of the people we cooperate with are going to be different from us in ways that often lead them to have different value orientations than we have; and interacting with them can change us.
As long as we define stress as how some person or situation is making us feel, we will have to change the world around us to find peace of mind.
Sadly enough, my young friends, it is a characteristic of our age that if people want any gods at all, they want them to be gods who do not demand much, comfortable gods, smooth gods who not only don't rock the boat but don't even row it, gods who pat us on the head, make us giggle, then tell us to run along and pick marigolds.
A very big passion of mine and that of the people that run our production is finding factories that have fair labor practices and treating them more like partners in our family than people just who are going to produce for us.
God does not change, but He uses change—to change us. He sends us on journeys that bring us to the end of ourselves. We often feel out of control, yet if we embrace His leading, we may find ourselves on the ride of our lives.
We treasure the word of God not only by reading the words of the scriptures, but by studying them. We may be nourished more by pondering a few words, allowing the Holy Ghost to make them treasures to us, than to pass quickly and superficially over whole chapters of scripture.
No matter what challenging situation you may find yourself in, imagine the best outcome of it and feel it! When you do, you will change the circumstances, and you will change the situation into what you want!
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